And a group said he should repeat all the prayers. But if he prays in a group, should he repeat it in another group, so someone says he repeats it, and someone says he does not repeat it. As for our doctrine on this issue, the congregation is an obligation if he is able to do it, and if he is not able to do it, then he prays alone. He prays with the congregation if he catches it, in response to his call in the iqaamah.

( Arrived considering that in oneself )

[ Consideration in re-prayer ]

When the legislator specified the prayer of prayer, the Messenger of God, may God s prayers and peace be upon him, said the hadith in it, and the coolness of my eyes in prayer made it a sign that he is one of the people who witness the truth in it in a more complete way than witnessing the followers in prayer.

His saying in charity is that you worship God as if you see Him

And what is specific to worship from worship, and God says that God loves those who repent, and they are the ones who frequently return to Him, Glory be to Him, in every condition that pleases Him, and there is no condition more honorable than prayer to bring it together between witnessing and speaking to one another. If the Beloved calls him to that by saying live on prayer, the prayer has been established , then by necessity he hastens and races to what he called to enjoy his witness and his soliloquy, so he sees from this the state of repeating the prayers in the congregation when he was called to it, even if he had prayed alone or in a group. We have explained the meaning of feat and group in the chapter before this

[ Consideration in not repeating the prayer ]

As for those who hold that he does not repeat the prayer, they are the gnostics, just as those who see the repetition are the lovers, and that is because the knowers know that repetition is impossible and that the transfiguration that he had in his prayer is other than the transfiguration that he has in the other prayer to what is infinite. The repetition is not valid for him, so the lover prays a repeater while he does not know, and the knower prays not on the side of repetition and he knows, for knowledge is the most honorable station, and love is the most honorable condition, and the collector between the two stations is love and knowledge.

[ Consideration in not repeating the Maghrib prayer ]

As for those who do not see the repetition of Maghrib, then the Maghrib is the Witr of the servant, and the Night Witr is the Witr of the Truth, for the Witr of the Night is one rak ah, and the One rak ah is for Him, the Most High, and the Witr of the Maghrib is three rak ahs. The odd string is individual and God has the odd string in that he is a god and the odd string is from his being a self. He would never see his Lord an odd string, so he said by leaving the repetition of the Maghrib prayer without other prayers.

[ Consideration in not repeating the morning and afternoon prayers ]

As for the one who did not see the repetition of the morning, then the first morning is the same as the obligation, as well as the afternoon and the second morning and the second afternoon are supererogatory, and the person in performing the obligatory prayer is purely a slave of compelling servitude, and in supererogatory acts he is a slave of choice. To you to convert to Islam, say, do not wish for your peace, but God bless you that your guidance for faith is if you are true to you, and when the right is to see it as the sun, then they will see the sun for them. Seeing it reminds them of what God has promised them of seeing, so they want that the sun does not rise on them except while they are described as servitude of necessity, and that the sun does not set on them except that they are also in servitude of necessity, just as they want to see God in a state of necessity and pure servitude. At sunset and sunrise, she says to her Lord: We left them slaves of necessity, and We came to them while they were slaves of necessity, as the angels who limp in the morning prayer and the morning prayer say. Asr asks them the truth, glory be to Him, and He knows best about them, How did you leave My servants? They say, We left them while they were praying, and we came to them while they were praying. The angels who were with them do not turn away from them, and the other angels do not come to them except when they begin to pray, whether they rise to it at the beginning of the time or at the end of it. Every human being does not turn away from his angels except As we have said, this is for the people of faith and the people of