God hears the one who praises Him, then raises his hands until they are parallel to his shoulders in a straight line, then says God is great, then falls to the ground, so he keeps his hands away from his sides, then raises his head and bends his left leg, so he sits on it and opens his toes when he prostrates and prostrates, then says God is great, then raises and bends his left leg and sits on it until he returns Each organ goes back to its place and then performs the other in the same way, then when he rises from the two rak ahs, he says takbeer and raises his hands until they are aligned with his shoulders, as he said takbeer at the beginning of the prayer. This is how he, may God bless him and grant him peace, used to pray

And the

Abu Issa Muhammad bin Surah al-Tirmidhi said in this hadith, the Messenger of God, may God bless him and grant him peace, if he stood up for prayer, straightened and raised his hands until they were aligned with his shoulders. ?

And he said, This is a good, authentic hadith, and this is the beginning of the chapters on the conditions, God willing, we will mention them chapter by chapter.

( case chapters )

( Chapter and even join in mentioning the difference that occurred in the congregational prayer, and they differed in the congregational prayer, whether it is obligatory for the one who hears the call to prayer or is it not obligatory )

[ The ruling on congregational prayer according to the jurists ]

Some say that it is a sunnah, and some say that it is an obligation on the sufficiency, and some say that it is an obligation on every one who is accountable

( consider that )

When God has prescribed to the worshiper to say, You, we worship the sons of the plural, this indicates that every part of it is required to pray together in one case, and that is why the first takbeer was called the takbeer of Ihram, meaning that it is forbidden for the servant in his prayer to act with any of his organs in that which is not from the prayer and all that he is permitted to do in it It is from the prayer, but not from the prayer of every worshiper except for the one who offered him something in his prayer, so he did it, and they are things that are stipulated upon them. The Almighty in prayer is undoubtedly obligatory, so every member of its members in prayer must pray, and the least that is called the group is two. Undoubtedly, the truth is an imam, and the servant is an imam, because he is the one who establishes him and sits him down, and the servant is an imam in conversing with him. Based on this, and if he is in a group of his scholars, then he is under the ruling The feat and the other feat is that he singles out prayer for the Lord due to the predominance of his witnessing to Him and his annihilation from himself, so he does not witness himself praying with witnesses to the occurrence of prayer from him by his Lord. In terms of what is collected in a group, then he has the reward of the group and he has the reward of the feat for each part of it, as much as its parts. If you wish, you say that he prayed then, and if you wish, you say that he prayed in a group and the right is the Imam. ?

His saying, may God bless him and grant him peace, that God does not get bored until you get bored

He runs with you as long as you run with him, which is what the Most High says in this section, so remember Me, I will remember you and

His saying: Whoever reminds me of me in himself, I remember him in myself, and whoever reminds me of me in an assembly, I remember him in an assembly is better than them

This is the meaning of the imam and the congregation, for He, Glory be to Him, is He who gave you in this place and its likes, and the likeness of I respond to the supplication of the supplicant when he supplicates, and the likeness of his imam through you, so let them respond to me in his supplication to them, then they call upon Him in imitation of his supplication, and He answers them by their response to it. What he commanded of worship, that is the clear merit

( Pray and pray in one who prays alone and then catches up with the congregation or prays in a group and then catches up with another group )

[ The ruling on individual and group prayers ]

Know that whoever prays and then goes to the mosque, he is not free from one of two ways, either he prays alone or in a group. If he prays alone, he repeats all the prayers with them except Maghrib only, and a group said he repeats except for sunset and afternoon, and a group said except for sunset and morning, and someone said except for the morning.