To be in the position of being motivated to receive the orders of his master on him, not neglecting an observer of them, even if they came to him, and found him ready to accept what she brought him, so hasten to comply with her. Whoever asks for haste in matters will be in a state of alertness, presence, attention, arousal and motivation, so know that, so the prohibition against sitting in prayer comes out that he should not do it in terms of imitating dogs and lions in that, and he should do that insofar as it is legitimate in the reasonable form transmitted in the place transmitted to us. His hands are on the ground as a dog falls, and this is not in the legitimate form For this reason, we have mentioned from the actions and words of prayer what follows the course of the fundamentals of what is branched from them

( Chapter rather join in mentioning the conditions in prayer )

[ The conditions of prayer after mentioning its actions and words ]

After we have mentioned most of the words and actions in prayer, let us move on to the situations such as the congregational prayer and its ruling, the conditions of the Imamate, who is the first to precede, the rulings of the imam specific to him, the position of the imam from the congregation and their rulings for them, and what follows the imam in which he does not follow, and what the imam carries from the congregation and the things that are in it If the imam s prayer is spoiled, it goes beyond to the one who is praying according to what the imams have separated from the scholars of Sharia and the differences among the scholars regarding that. These conditions are two hadeeths related to the words and actions of prayer that are in the chapter before this, so they are like the conclusion to it, but I made them in the chapter of conditions because of a need in the soul of Jacob, who fulfilled it, and that he had knowledge of what we taught him, but most of them ask of the Prophet, peace and blessings of God be upon him, the one man who taught him the hadith. Teach him how to pray and the second hadith on the description of the prayer of the Messenger of God, may God bless him and grant him peace

[ The Teaching of the Prophet, may God bless him and grant him peace ]

As for the first hadith

It is the hadith of al-Bukhari on the authority of Abu Hurairah, and he mentioned the hadith of the man who entered the mosque and prayed, and the Messenger of God, may God bless him and grant him peace, said to him, Go back and pray, for you did not pray. The man said, Teach me, O Messenger of God, may God bless him and grant him peace. So the Messenger of God, may God bless him and grant him peace, said to him, If you rise to prayer, perform ablution perfectly. Then face the qiblah and say takbeer, then recite whatever is easy with you from the Qur an, then kneel until you are at ease kneeling, then rise until you are standing straight, then prostrate until you are at ease in prostration, then sit until you are at ease sitting, then do that in all your prayers with him in another way, then rise until you are standing, that is, from the second prostration

And the

Ali bin Abdul Aziz said on the authority of Rifa a bin Rafi in this hadith that the man said to the Prophet, may God bless him and grant him peace, I do not know what you have wronged me. The Prophet, may God bless him and grant him peace, said, No one of you s prayer is complete until he performs ablution as God commanded him, washes his face and hands to the elbows and wipes his head and feet. to the ankles, then God glorifies, praises and glorifies Him, and recites from the Qur an what God has permitted him in it and eases, then grows up and kneels and puts his hands on his knees until his joints are calm and relaxed, then says God hears him who praises him and is straight until every bone takes its socket and establishes his core. His joints are calm and relaxed, then he grows up, raises his head and straightens himself sitting on his seat and straightens his spine. He described the prayer like this until he finished. Then he said, None of you s prayer is complete until he does that. Narrated by Al-Nasa i.

And this is Abyan and

Al-Nasa i said in another way on the authority of Rifa a also, so if you do that, your prayer is complete, and if you detract from it anything, your prayer will be detracted from it and it is not all gone.

[ Description of the prayer of the Messenger of God, peace be upon him ]

The second hadith, and the second hadith is

Which Abu Dawud narrated in describing the prayer of the Messenger of God, may God s prayers and peace be upon him, on the authority of Muhammad bin Amr bin Ata who said: I heard Abu Hamid al-Sa idi in ten of the companions of the Prophet, may God s prayers and peace be upon him, among them Abu Qatada. By God, most of us were not following him, nor did we make companions to him. He said, Yes. They said, Then he turned. He said, Whenever the Messenger of God, may God bless him and grant him peace, stood up for prayer, he would raise his hands until they were parallel to his shoulders, then would grow until they were cows, each bone in its place straight, then he would recite, then he would say takbeer and raise his hands until they were aligned with them. with both of his shoulders, then he kneels and puts his palms on his knees, then straightens himself and does not raise his head or be content, then raises his head and says