And he said in the other place: O Prophet, struggle with the infidels and the hypocrites and be harsh with them, for it is a matter of showing the pride of faith in the honor of the believer and

It was proven that the Messenger of God, may God s prayers and peace be upon him, said during an expedition, and the two groups saw who would take this sword in his right, so Abu Dujana took it and walked with it between the two rows, arrogantly, showing admiration and strutting.

If you know that the citizen has provisions, act according to them, you will be wise. It is proven that the Messenger of God, peace and blessings be upon him, said to the man who taught him the duties of prayer, kneel until you are at ease kneeling, and rise until you are at ease while standing. The duty is to believe that it is an obligation.

( Separated but arrived in a sitting position )

[ The sayings of the fuqaha regarding sitting in prayer ]

So whoever says he puts his buttocks to the ground and straightens his right leg and bends the left, and the man and the woman in that alike. And he bends the left hand, and every one who says it is based on a hadith, so what he did is suffice

( consider that )

Sitting in prayer The servant is sitting in front of the master, and he has no right to sit unless his master orders him, and he has ordered the worshiper to sit in prayer and

The Messenger of God, may God s prayers and peace be upon him, said: I am only a servant, I sit as a servant sits

The best case in sitting in prayer is the sitting in which it is closer to standing in front of his master. He leads his machine to the ground at the end of his sitting, and it is inevitable that he is closer to looking at himself, unlike the middle sitting, for his sitting in it is a transgression of the truth to him. The transitions are all in the conditions of prayer that are intended to be steadfastness in order to achieve what is manifested to him in it, because if he hurries with the slightest of what is called a kneeling name, he misses a great knowledge that can only be attained by the one who is proven. A project that promises stability and reassurance in the good that you are in. There is no contradiction between tranquility and haste

( Chapter but arrived in the middle and last session )

[ The ruling on the middle and last sitting in prayer ]

The scholars differed about the middle and last sitting, and it was said in the middle one that it is a Sunnah and not an obligation and an exception. Some people said that it is not an obligation, and it is said that the two sessions are Sunnah, and it is the weakest of sayings, and sitting in an odd prayer is still mentioned after this, God willing, in its chapter.

( consider that )

As for the middle sitting, it is, as we said, a transverse position in order to stand after it to the third rak ah, and the transient does not fall into the status of an obligatory prayer, and for this reason the one who neglected it and made a difference between it and the corner prostrated, if it is not accompanied by the middle sitting is an order that is carried on obligatory, but it is a transient matter presented to the worshiper in his soliloquy of the manifestations of the isthmia called him To greet him for the greetings he has begun, and when he sees that that standing invites him to salute, he has to sit for him as it is imposed on him in the next sitting which is an obligation and the wisdom in that is witnessed that the origin of the prayer requires intercession for the division mentioned in it between God and the servant, the least of which is two rak ahs except for the Witr It has a specific description that I will mention in the Witr if it comes, God willing, and when it is established that the eye of preemption is established by the presence of the two rak ahs, then the Lord is distinguished from the servant, so the purpose has happened. Two rak ahs, then it was added to the urban prayer, and it was approved in travel on the original. The objection of prayer to the servant and the denial of attributing the objection of prayer to the Lord