And prostrating, then the gnostic says, after glorifying his Lord with veneration as we mentioned him, he says, O God, I bowed to you, that is, for the sake of your glory and pride in your pride, I submitted in reverence for you. Perhaps it occurred to me that if I rose up for myself, I confess in your hands with my kneeling that I bowed to you and in you I believed. My submission and without you, my conditions with you in my worship would not change, for you are the one who legislated that for me on the tongue of your Messenger, in deed and words, may God s prayers and peace be upon him, and he prayed and mentioned and then commanded us.

He said, "Pray as you have seen me praying."

And you are the one who says and what he utters of desire, then we knew that he was commanded to order us, then that is your command, not his command, for you are the one who says that whoever obeys the Messenger has obeyed God, then he says, Peace be upon you. My sight is shyness from you because I know that you see me when I bow before you, for you are in my qiblah as your Messenger, may God s prayers and peace be upon him, told me. I know that you see me, not that I see you, for not an atom s weight is absent from you in the heavens or on the earth, O He who comprehends the eyes, but the sight does not perceive Him, and He says, My brain, my bones, and my nerves, for you made the strong in all of my skeleton what I mentioned will be the strength of my soul. I commanded her to obtain it from the knowledge of you, for perhaps it occurred to my brain, bones and nerves, who were described with reverence for you, as they were reasons for what we have mentioned, so he realizes them. I am on the strength of my upbringing to acquire my knowledge

[ When the knower raises his head from bowing ]

So if the knower raises his head from bowing, he says on behalf of his Lord, he hears himself the speech of his Lord, God hears those who praise him in saying, in the case of his kneeling, Glory be to my Lord the Great, and all praise and praise be to Him, and praised Him with Him from the beginning of his beginning in his prayer, then he returns his Lord to his Lord by the presence of himself from being his Lord by His support. It is in its surroundings and its strength, so he says, Oh God, our Lord. He deletes the letter of the call, because the worshiper is in a state of nearness, and the call gives the call to distance. He says, Fill the heavens, fill the earth, fill what is between them, and fill whatever you want. He says, Every part of the upper and lower world and what is between them and what is possible from the possible ones that you create and remain in nothingness is a fixed eye, every part of it. It is known by virtue of existence and appreciation. He has a special praise for you in terms of his specificity, his singularity, and his collection with others in a few combinations and many in them. I praise you with his tongue and in the tongue of every praiser who praises you for yourself and praises others for you, so this praiser in these tongues has all what he requires of divine manifestation and tangible rewards for his nature and composition, he praised him with a tongue And a heart outward and inward, and his saying is truer than what the servant said That is, I dictate what a slave like me says, and I have proverbs for a master like you, and there is no example for you, and we all have a slave who says that I repent of people like me, and they are all possibilities, present and non-existent. It prevents what you have been given of the readiness to accept specific exaltation and specific sciences, and there is no giver for what you have been prevented. In the same matter, that did not benefit him for you in the Hereafter when the cover was revealed

( Chapter and pray in prostration in prayer )

[ Praise be to God in prostration ]

And when he prostrated and glorified his Lord, the Most High, and praised Him, as previously he says in his prostration after his glorification: O God, to you I have prostrated, and in you I have believed, and to you I have submitted. Behind me is a light, and above me is a light, and under me is a light, and make for me a light, and make me a light, the knower says: My face has prostrated, i.e. my reality, for the face of a thing is its reality to the one who created it, i.e. its destiny from his name.