The Qur an, and after we have learned how to speak to Him, Glory be to Him, and what we will contend with, the wise scholar who is polite with God, if he enters into prayer, should not speak to him except by reciting the Mother of the Qur an. A general matter from the Legislator, then the Legislator mentioned a specific aspect that is an explanation for that outline. It was the duty of the literary scholars not to go beyond, in the interpretation of that outline, what he explained by his saying, which is God Almighty, and to stand by Him. He legislated speaking with divine words in the event of standing in prayer in particular without other than that. The conditions for the existence of the attribute of permanence in that the servant is standing in prayer, and God is in charge of every soul for what it has earned. And who is the servant until the Lord, His Majesty, says, The servant says such and such, and God says such and such, had it not been for divine providence and divine grace. Prostration does not prostrate except when standing. If he prostrated from bowing, it would have been submission from submission, and submission is not valid from submission, because it is meant to depart from what is described as entering into it, for humility is only from elevation. Submissiveness like non-existence is the essence of existence, so he separates the two prostrations with a lift to separate the two prostrations so that each of them is distinguished by the spacer that separated them, so he knows that he slept in another matter, and if they shared a form, such as his saying, and they performed it identically. What is there is no god but God, and it has appeared in the image in thirty-six places of the Qur an, and the person of taste knows that its ruling differs in taste according to the place in which it appeared. Among the two examples, by contrast, is distinction. And among the etiquette with kings, if they salute, they salute by bowing, which is bowing, or placing the face on the ground, which is prostration in veneration of them. he is Without the king with the king, so how about someone who is his slave who does not accept freedom. As for the Qur an, when what is sensible in the well-known tongue from using this comprehensive word and prayer was a situation in which the slave gathers with his master as it is also a case of a union between God and his servant, where God divided it between him and his servant in prayer took place The occasion between the Qur an and prayer, so it should not be recited in anything other than the Qur an, and since standing resembles a thousand of numeric letters, which is the origin of verbal letters, and from it all the letters appeared with their interruption in their exits from the chest to the lips. The Knower of the Unseen to the Testimony was standing inclusive of the types of bodies and their origins of bowing, prostration and sitting, and if sitting for him is similar to standing because it is half standing, so reciting the Qur an from being plural in standing is first. Guide us to the straight path, because God Almighty said to him, So be straight as you have been commanded, so help us with what we have mentioned in its entirety that it is obligatory to recite Umm al-Quran in prayer in one rak ah, as it is the least of what is called a prayer in Shariah law. It is the Witr, and the Messenger of God, may God bless him and grant him peace, performed the witr with one of the verses of the Qur an, or preferred it over other verses of the Qur an.

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Know that the worshiper is second, as we have stated in the etymology, and that his being second is not a real matter, but that was in addition to the testimony of monotheism in faith. So it increased them in faith, and it is one eye, and the abundance is only in its appearance in the citizen, like the one who appears to the many numbers of it and he in himself does not multiply. It is they who are the unbelievers in truth, and all faith is banished from them when they banished it from