The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Prayer.
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Only the takbeer of Ihram reminds himself that it is forbidden and it is forbidden for her to act in what takes it away from this specific act of worship called prayer.

( Chapter rather join in the wording of the takbeer in prayer )

[ The sayings of the fuqaha regarding the description of the word takbeer in prayer ]

Shari a scholars differed regarding the description of the uttering takbeer in prayer, so it is said that only the word Allahu Akbar suffices.

The Messenger of God, may God s prayers and peace be upon him, says: Pray as you have seen me praying

And it was never transmitted to us except this wording, God is the greatest, and it is most frequent among us

take into account that

The Sharia did not designate a word for verbal worship without other words in its meaning except that it wanted what distinguishes that word from the path of meaning according to the scholars of God about what is shared by us. That we do not turn away from it, and if we do not know it, then we bring it with the knowledge of what He legislated for it, and we do not control the context of another word, and God has commanded His Prophet, may God s prayers and peace be upon him, to ask for an increase. It is a description, so it is considered and does not alter an act or a word, for whoever alters it must deprive the benefit of that competence and be characterized as undoubtedly contrary to it.

( Chapter rather join in guidance in prayer )

[ Form of guidance in prayer and the sayings of the fuqaha in it ]

With his own eyes, and from someone who combines them between glorification and guidance. As for what I go to, it is guidance in the night prayer in the tahajjud, not in the obligatory prayers. As for the obligatory prayers, he should say between the takbeer and the recitation in himself, and no one else hears when he grows old. of my sins as a white garment is cleansed of dirt, O Allah, wash me from my sins with snow, water and hail.

The consideration for that is with the people of God

Guidance in a state from state to state from God by God to God with God with God for God upon God from God beginning with God help and support to God end and end with God companionship and observance of God desire for God draw near for him to God trust and dependence Then he considers the words of what is mentioned in Guidance and also consider what we have mentioned of supplication between the takbeer and recitation and water is life, for he made from water every living thing, that is, with what revives my heart by remembrance of you and my limbs with your obedience so that I do not act except in it, for it is a certified witness on the Day of Resurrection for those who testify against him or him as mentioned in the dear Qur an from Testimony of the prey, and consider the cold from the cold of certainty as the coldness of the fingertips mentioned in the authentic narration, so he obtained knowledge with certainty, so he cools with it what the chosen servant finds from the heat of longing to the loftiest ranks at the swimming pool that is higher than the knowledge of God, and the snow is from the snow of the heart, which is his happiness with what God has honored him with from His transfiguration. and his witnesses

( Chapter and even pray in the silence of the worshiper during prayer )

[ The Three Silences in Prayer ]

And it is after the takbeer of Ihram and before starting to recite this first stroke. As for the second stroke, when completing the recitation of Al-Fatihah. As for the third stroke, after completing the recitation and before bowing, except for the pauses that are standing on each verse in order for oneself to refer to it or to reflect on what he has read. This third stroke is only For whoever reads the Qur an except Al-Fatihah after Al-Fatihah, if he suffices with Al-Fatihah, then they are nothing but two silences, then know

God s people are considered in that

There are some people who deny the imam s silences, and some of them prefer them. Undoubtedly, silences are the Sunnah. As for considering it

God says: I divided the prayer between me and my servant in two halves

And the

He, may God bless him and grant him peace, said, Worship God as if you see Him.

The worshiper prepares himself for conversing with his Lord and places him in front of his eyes in his qiblah, and the same is the case with himself, but without specifying


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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