Except in this, I mean the trinity and the symmetry, and every year, and the person is a reporter who gives the call to any description he wants from all of that, and it is our doctrine, such as the different narrations regarding the eclipse prayer and so on.

[ Al-Hayaltan is a call to turn to monologue with the Lord ]

Then, God decreed for us in the call to prayer after the two testimonies that we say live on prayer in two ways. We pray with the one for myself, and with the second call for someone else. It means turn to praying to your Lord, and purify yourself and go to the mosques at once. You went to his house for the sake of his soliloquy, as well as his saying live on the farmer with the two considerations as well, and in the two interpretations, he says to the outsider and the one who is in the mosque, to himself and to others.

[ God is more deserving of takbeer than what prevents you from turning to Him .]

Then he says, God is greater, God is greater, God is greater for himself, for others, and for those who are waiting for prayer, as one who is present in the mosque, and for those who are outside at work, God is greater than what you are in. That is, God is more deserving of takbeer than what prevents you from the turnout with which we commanded you to pray, to win, and to stay in the two paths, but he did not square the second. It is not like the first, for the second I mean the takbeer and the two tricks. Rather, what is meant by that is proximity and reason does not depend on its realization. It is for the Shari a specifically. That is why he did not square the two rituals, nor did the second takbeer and idolatry because he addressed himself and others, and the one who is in the mosque and other than the being.

[ By absolute monotheism, the seal of the call to prayer ]

Then he said, There is no god but God. So he sealed the call to prayer with absolute monotheism, since the call to prayer contains many things in which there are actions attributed to the servant, so it may fall into the soul of the one who is called to do it except that the action has a reality and the caller is also like that, so he fears that the act will add to himself a character as some of them see it And what God made him a proof of from the totality of the evidences for his monotheism except that he is alone with creation, such as his saying: Who is created as one who does not create? What the prophets came from God on the authority of God, and it is the best word that the Messenger of God, may God bless him and grant him peace, and the prophets before him, then all of the listeners will notice that there is no god but God.

[ Repentance in the morning prayer call to prayer ]

As for the rebuke in the adhaan for morning prayer, which is their saying that prayer is better than sleep than people, whoever sees the legitimate call to prayer, considers it, and among the people who sees it, he does not consider it and does not say it.

By saying from a good year old

There is no doubt that it is a good Sunnah that should be considered according to Islamic law, and in this respect it is one of the Sunnah calls to prayer, except in the view of those who say that the Sunnah is what he did in the time of the Prophet, may God bless him and grant him peace, and knew and decided it, or he was the one who enacted it, may God s prayers and peace be upon him. It is not called a Sunnah except what is in this capacity

[ The addition to the call to prayer is good deeds ]

And as for the one who increased his life to the best of deeds, if he did it during the time of the Messenger of God, may God bless him and grant him peace, as

He narrated that he prayed for this during the Battle of the Trench, when people were digging the trench, so the time for prayer came, and it was the best fabrication, as mentioned in the hadith.

He who made it in the call to prayer did not make a mistake, rather he followed suit if this report is true or a good Sunnah is established, then he will have its reward and the reward of those who act upon it.

( Chapter rather arrived in the ruling on the call to prayer )

[ The sayings of scholars about the call to prayer ]

Some say that it is obligatory, and some say that it is a confirmed Sunnah. Among those who say it is obligatory, some of them see it as an obligation on the dignitaries, and some of them see it as an obligation of sufficiency, and some say that the call to prayer is an obligation on congregational mosques, and it is the madhhab of Malik and in a narration from him that it is a confirmed Sunnah and he did not see it on the individual, neither an obligation nor a Sunnah. It is an obligation on the notables, and some say that it is the duty of the notables on the congregation, traveling and present, and some say that it is traveling only, and some say that it is a Sunnah for the individual and the congregation, but he emphasized the right of the congregation, and all agreed that it is a confirmed Sunnah or an obligation on the Egyptians, and with it our Sheikh Abu Abdullah bin Al-Aas used to say The auctioneer in Seville, I heard him from his pronunciation more than once, and he used to say that if the people of Egypt gather to leave the call to prayer or leave a Sunnah, they must be invaded, and he used the established hadith as evidence.

That the Messenger of God, may God s prayers and peace be upon him, was when he invaded a people, he would wake them up.

Inward consideration in that