The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

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And the text is not attributed to the deficiency

[ Chapter: Hearing and sight ]

Then he said, If he did not see you and did not hear you, he would be ignorant of many of you, and it is impossible to attribute ignorance to him.

[ Chapter: Affirmation of Attributes ]

Then he said from the necessity of the ruling that a meaning necessitates it as well as from the necessity of the meaning that does not itself call for a singer. About the transverse portable stand that is necessary in the division of these landmarks, then sit down

Chapter Three: Knowing Creativity and Structure in the Levantine Language

[ Chapter: The world was created by God ]

Then al-Shami stood up and said: If the hadiths are identical and the ability to relate to them is only the essence, then what evidence does some of the possibilities come out of them?

[ Chapter: Earning ]

Then he said that since the will is related to its real intent, and the present ability is not like it due to a defect in the method, then that is the gain, so the slave s gain is the destiny of the Lord, and this is explained by the voluntary movement and forced trembling.

[ Chapter: Earning is the will of God ]

Then he said, The ability is one of its conditions of creation, if knowledge and will help it, then beware and habit. Everything that leads to a lack of divinity is rejected. And whoever makes in the present existence that which is not intended by God, then it is from knowledge that is dismissed, and the door of monotheism in his face is blocked, and the order may be intended and the command is not intended, and it is correct and this is the purpose of the statement. ?

[ Chapter: It is not necessary to create the world ]

Then he said, Whoever enjoins something upon God has made it obligatory He has the limit of duty, and that for God is impossible in the correct schools of thought, and whoever says that it is obligatory because knowledge has preceded him has departed from the ruling known to scholars in the matter of duty, and it is the correct ruling.

[ Chapter: Assigning what is intolerable ]

Then he said, assigning what is intolerable is reasonably permissible, and we have witnessed that by witnessing and quoting

[ Chapter: The pain of the innocent is not an injustice against God ]

Then he said, "He who does not deviate from the truth about his possession, then he is not characterized by injustice and oppression in the way he governs his possessions."

[ Chapter: The Good and the Bad ]

Then he said, He who is chosen is not obligated to take care of the fittest, and this has been proven and the correctness of blasphemy and improvement is according to Sharia and purpose.

[ Chapter: The Obligation to Know God ]

Then he said: If the obligation to know God and other conditions of it are related to the harm being left behind in the future, then the obligation is not valid with reason, because it is unreasonable.

[ Chapter: The Mission of the Messengers ]

Then he said: If the mind is independent of itself in a matter and in a matter that is not independent, then there must be an independent conductor of it, so the mission of the Messengers was not permitted, and that they are the most knowledgeable of creation in the purposes and ways

[ Chapter: Evidence of the Message of a Specific Messenger ]

Then he said, If it was possible for the liar to come with what the truthful one brought, then the facts would be reversed, the power would be replaced by impotence, and the falsehood would not be based on the presence of the Almighty.

Chapter Four on Knowing Clearance and Arrangement in the Yemeni Tongue

[ Chapter: Replay ]

Then the Yemeni stood up and said, Whoever spoils something after what he created, it is permissible for him to repeat it as he started it

[ Chapter: The question of the grave and its torment ]

Then he said, If the spiritual kindness rises with a part of the human being, then the name of the sleeping animal is correct for him. He sees what the awake one does not see while he is at his side, due to the different schools of thought. Whoever does it, life will pass on pleasure and pain, so why don t you adhere to it.

[ Chapter: The Balance ]

Then he said the substitute for something takes its place and enjoins its rulings

[ Chapter: The Path ]

Then he said: Whoever is able to catch birds in the air, and they are bodies, is able to catch all the bodies

[ Chapter: Creating Heaven and Hell ]

Then he said, the upbringing has been completed and the parties to the circle have gathered before the circle comes

[ Chapter: The Obligation of the Imamate ]

Then he said establishing the religion is what is required and is not valid except with safety, so taking the imam is a duty at all times

[ Chapter: Conditions of the Imamate ]

Then he said: If the conditions are complete, the contract is valid and the scholar is required to fulfill the covenant, which is masculinity, puberty, reason, knowledge, freedom, piety, help, sufficiency, the lineage of Quraysh, and the soundness of the sense of hearing and sight.

[ Chapter: If two imams contradict each other ]

Then he said if there is a conflict


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 40 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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