The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Chastity.
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Poured out, I mean a lot, and the urine of the son of Adam and his return, except for a baby, and they differed about that

( The internal consideration of the death of a wild-blooded animal has arrived )

Know that death is an original death, not an advanced life in what is described as death, which is His saying, How can you disbelieve in God when you were dead? He will take away his life, which is the saying of the Most High: Then He will kill you

[ Accidental death that occurs to the living ]

And this accidental death is what is required in this matter. Then he added another description. He said: The one who has liquid blood says: Which animal has a soul that is liquid, meaning it walked in all its parts, not wanting what is its life, the same as its soul, which is for all existing things? Then he added another description and said, The one who is not my water He wants the land animal, that is, the one on land, what is the animal of the sea, since the sea is a metaphor for science, so he says, I do not want the animal that exists in the knowledge of God, for in that there is a dispute. It was not required by agreement

[ The life of a slave is casual, not subjective ]

If the life of the slave is accidental and not subjective, then he should not be proud of it and not claim it, so when he claimed and said I and he was absent from witnesses who saved him, accidental death was presented to him, meaning this is your origin, he returned him to his origin, but he is not pure because of the claim and forgetting who revived him Then we looked at the reason for this claim, he said His being wild, so we said what is the meaning of his being wild, so he said his life is from the air, so we knew that passion is what He wanted as the Almighty said, and He forbade the soul from passion.

A true passion and a cold air *** It is impossible for me to reform myself with them

He sang it for himself in Tlemcen in the year five hundred and ninety. For every slave who met these conditions, the scholars agreed that he is impure.

[ Pig adjective: or fondness for dirt ]

As for the consideration of pork, its meat is the flow of life, for the meat is solid blood, and the characteristic of pork is the fondness for filth that degrades souls, and it is a reproach to morals if life goes away from That is because the meat was unclean, and that is if it happened that the owner of a blameworthy character would be absent from the ruling of the Sharia regarding him, which is his soul, in his case he was dead.

[ Abandoning punishment for bad behavior is among the noblest of morals .]

The Almighty said, And the recompense of an evil deed is the same as it. He said the like of it, and he did not restrict such-and-such.

[ The reward for evil is bad, for forgiveness is good .]

And the

The Messenger of God, may God s prayers and peace be upon him, said about the man who sought retribution for the murderer of his guardian, so the Messenger of God, may God bless him and grant him peace, asked him to pardon him or accept the blood money, but he refused. Like him, he wants to say the Most High, and a recompense for an evil deed is the same as it. So the man reached that saying, so he went back to the Prophet, may God bless him and grant him peace, and abstained from killing him.

The issue of ugliness and goodness is based on this, which is a major issue that people have been involved in, and this section is not the place to reveal the truth of that, even though we have mentioned it in this book

[ The wild animal is the eye that exists for itself, not for itself ]

The third of the agreed upon impurities is the blood itself of a wild animal, if it is separated from the living or the dead, and it is a lot. Its heat is that vapor from which the life of that animal is formed, which is the animal spirit.

[ A person s impurity if he neglects a lot ]

So the one who bequeathed the servant s claim is the pride with which man was instinctive, since he was the sum of the universe and identical to all existing things at all, and when he was absent from the divine providence with him in that and the original death that God warned him in His saying, You were dead, and God Almighty said, and I created you before, and you were not like them and what I said. Mentioned, that is why the scholars agreed on its impurity if it becomes impure.

[ The perfect human being is the representative of the truth on earth and the teacher of the king in the heavens ]

The fourth is the urine of the son of Adam and his reverence. Know that he whose rank is honored and his stature is elevated, his young girl will grow, and whoever is of low rank is of low rank, his seniority will be reduced, and man is of noble and high rank, the representative of truth and the teacher of angels. Drinks and restaurants took their good by nature, not by their truth, and took out their evil by nature


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 379 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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