So he commanded the purification of himself from this arrogance in the earth and in the dust, which is the reality of his servitude, so he purified by looking at the origin of his creation from what he created, as God Almighty said in the exhibition of medicine for this thought bequeathed by arrogance, so let man look at what he created, and they are sons. Power and giving while he is forced into helplessness and miserliness, and these characteristics are among the attributes of the hands, so it was said to him in this case and seeing himself in the apparent power of him, generosity, generosity and giving, purify yourself from these qualities in your view, what you are innate in from weakness and miserliness, God Almighty says: And whoever is spared his self-sharp, and said, And if goodness touches him, He looked at this principle and purified himself and purified himself from the lawsuit

( Chapter on the number of strokes at the level of the tayammum )

The scholars, may God be pleased with them, differed in the number of blows at the level of the tayammum, so who said one and those who said two and those who said two of them those who said a blow to the face and a blow to the hands and some of them said two blows to the hands and two blows to the face and our doctrine of one hit is sufficient for him and whoever hits two has no sin on him and the hadith of one blow is proven He loves me

( The inner consideration has arrived in that )

Orientation to what this purity is. So whoever prevails over monotheism in actions, he said with one stroke. And whoever prevails over the wisdom of the reason that God has laid down and attributed the action to Him, while stripping it from Him, is like His saying, God created you and what you do. So he proved and denied. He said with two strikes. I know

( Chapter on bringing dirt to the members of the tayammum )

The scholars, may God be pleased with them, differed in that. So who says that it is obligatory and who says that it is not obligatory, rather it is necessary to reach the hand to the member of the tayammum after hitting the ground with his hand or dirt, and the apparent connection is due to his saying from him.

( It was considered in the subconscious )

If we say that the soul is purified by the humiliation that is its origin from the honor that it claimed when you acquired it, then it is not necessary to convey it, because if we transferred humiliation to a place of honor, it would prevent humiliation in that place, because the one in the place is stronger in repulsion than the one who came to go, and if he shared it in the place, the two opposites would have combined and neither of them was First to remove from the other

[ The soul is devoted to the presence of the Glory ]

Rather, what is correct in this is that the soul is directed towards the Presence of Glory, and it is clothed with the light of honor that leads it to what it claimed. And her weakness was removed from her the lights of pride in particular, so she lacked her Creator and was humiliated under his authority. This is why he said that it is not necessary to bring dust to the member of tayammum. It is nothing but the reality of man, so his character must be humiliation, and then his purity will be valid.

( Chapter on what this purification is done with )

The scholars differed with the exception of soil. Some say that tayammum is not permissible except with pure dust. Others say that it is permissible with everything that has risen on the face of the earth, such as sand, gravel, and dirt. He said: Dust from clothes and milk. As for our doctrine, it is permissible to perform tayammum with everything that is on the earth, which is called the earth.

( It was considered in the subconscious )

It has been previously stated that the name of the land has been removed from him by transferring the name of the land and it was called arsenic, or stone, sand or dust, and when the text was mentioned in the name of dirt in tayammum, we found this name accompanying it with the land and with the separation of the land and we did not find any other. Adverbs and adverbs and the ruling is transferred by the transfer of the noun or adverb

( Chapter in the Virtue of This Purity )