The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the Paradise and its abodes and degrees and what relates to this section.
  previouos page

Contents

next page  
 

Page 319 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The top is missing a gold brick, and in the next row a silver brick is missing, so I saw myself imprinted in the place of those two bricks, so I was the eye of the two bricks, and the wall was completed, and there was nothing left in the Kaaba that was missing while I was standing and looking, and I know that I am standing, and I know that I am the eye of the two bricks, and I do not doubt that. I looked at myself and woke up and thanked God Almighty and said by means that I am in the following in my class as the Messenger of God, may God bless him and grant him peace, among the prophets, peace be upon them, and perhaps I will be among those whom God has sealed guardianship with me. So I narrated my vision to some scholars of this matter in Mecca from the people of Tozeur, so he told me in its interpretation of what happened to me and what I named him the seer who he is. of great merit

[ The Gardens of Business: Their Degrees and Homes ]

And know that the Paradise of deeds is only one hundred degrees, just as Hellfire is one hundred degrees, except that each degree is divided into stages. Of the eight gardens, and its image is a garden in a garden, and the highest of it is the Garden of Eden, which is the reed of Paradise in which is the dune in which people gather to see the Almighty, and it is the highest paradise among the gardens. It is the middle of the gardens below the Garden of Eden and the best of them, then the Garden of Eternity, then the Garden of Bliss, then the Paradise of Refuge, then the House of Peace, then the House of Resurrection. We obtained happiness from God, and with him we were the best nation brought out for people, and with him God sealed the nations with us, as He sealed the prophets with, and he, peace and blessings of God be upon him, is human as he commanded to say, and we have a special face to God Almighty, we protect Him from Him and save us, and so every creature has a special face to its Lord. God commanded us to supplicate for him with the means until he descends into it and attains it with the supplication of his ummah, so understand this great bounty and this is a matter of divine jealousy. The number is undoubtedly true, but we have mentioned from it what the people of revelation have agreed upon regarding the course of the species of the genera

[ Specialties of the Prophet Muhammad, may God bless him and grant him peace, and his nation in Paradise ]

And what this Muhammadan nation singled out for the rest of the nations from these stairs is only twelve, in which none of the nations can share them, just as

The Prophet, may God s prayers and peace be upon him, favored other messengers in the hereafter by means of means, opening the door of intercession, and in this world six things that were not given to a prophet before him, as mentioned in the authentic hadith from the hadith of Muslim ibn al-Hajjaj. earth treasuries

[ The four categories of the people of Paradise ]

Then know that the people of Paradise are four types of messengers, and they are the prophets and the guardians, and they are the followers of the messengers with insight and clear evidence from their Lord, the believers and they believe in them, peace be upon them, and the scholars with the oneness of God that there is no god but He in terms of rational evidence. God Almighty said that there is no god but Him and the angels and the angels. And these are the ones I want him to refer to as scholars, and in them God Almighty says: God will raise those among you who believe and those who have been given knowledge by degrees.

[ The road to knowledge of God ]

And the path that leads to knowledge of God is two paths that have no third, and whoever unites God from other than these two paths, he is imitated in his monotheism (the one way). Except for what he finds in himself, except that some of them said that he gives the evidence and the signified in revealing it, for he is only known by the evidence, so he must reveal the evidence to him. It is only like that, for someone else finds that in himself a taste without revealing to him the evidence. As for that it happens to him about a divine transcendence, it happens to him that they are the messengers, the prophets and some of the saints (and the second way) is the way of thought and inference with rational proof and this way is without the first way, the one who considers In the evidence, slanderous resemblances may enter into his evidence, so it is necessary to reveal it and search for the truth in the required matter, and there is no third way.


Konya Manuscript
futmak.com - Meccan Revelations - Page 1286 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1287 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1288 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1289 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1290 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 319 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!