( In the Name of Allah, Most Gracious, Most Merciful )

Introduction to the book

[ The ranks of science ]

We said, and perhaps it occurred to me to include in this book, or not, a chapter on the beliefs that are supported by conclusive evidence and bright proofs, then I saw that this distracts the prepared person who seeks more and is exposed to the breaths of generosity with the secrets of existence. At the door of his Lord, then God Almighty gives him and gives him from knowledge of him, divine secrets, and divine knowledge that God Almighty praised his servant Khadr. You have a light to walk with. It was said to Al-Junayd, What have you attained? He said, By sitting below that degree for thirty years. Abu Yazid said, You took your knowledge from the dead from the dead, and we took our knowledge about the living that does not die, so it happens to the one who is determined in solitude with God. A simple talker, but every one who has insight and evidence does not have this condition, for it is behind rational consideration, as the sciences are on three levels (the science of the mind), which is every science that happens to you as a necessity or a consequence. Examine the evidence provided that the face of that evidence and its likeness is found in the world of thought that collects and specializes in this art of science and that is why they say in looking at it is true and from it is corrupt (and the second science) is the knowledge of conditions and there is no way to it except with taste, no sane person is able to limit it nor establish it The knowledge of it is evidence such as knowledge of the sweetness of honey, the bitterness of patience, the pleasure of sexual intercourse, love, credulity, and longing, and what is similar to this type of science. The one who started the place of taste is the yellow bitter (and the third science) the sciences of secrets, and it is the science that is above the stage of the mind, and it is the science of blowing the Holy Spirit into the awe. From consideration, but the rank of this science gave this, and the other type is of two kinds, one type of it joins the second science, but its condition is more honorable, and the other type is from the sciences of news, and it is the one that contains truth and falsehood, unless the informant has proven his sincerity with the informant and his infallibility in what he tells and says as the news of the prophets, prayers May God bless them on the authority of God as telling them about Paradise and what is in it

So he said: Then there is a garden of knowledge

news and

His saying on the Day of Resurrection that there is a basin sweeter than honey than the knowledge of conditions

It is the science of taste and

He said God was and nothing is with him

Likewise from the sciences of the mind that are perceived by sight. This third category is the science of secrets. The one who knows it knows all the sciences and absorbs them, and he is not the owner of those sciences as well. There is no knowledge more honorable than this surrounding science that contains all the information, and what remains is that the informant is truthful to his listeners and is infallible. This is a condition when And as for the wise, intelligent, and advising person himself, he should not accuse himself of it, but he says that it is permissible for me to be true or false. Likewise, every sane person, if he brings these sciences to him, is not infallible. It stops, and if his truthfulness did not harm him, because he brought in his news what minds do not refer to, but rather what he permits or stands for, and does not destroy one of the pillars of the Shari ah and does not invalidate any of its foundations. The state of the informant requires justice. We were not harmed by accepting his testimony as we accept his testimony and judge by it in money and lives. If he is unfair in our knowledge, then let us look. If what he was told was true in the face of what we have corrected, we accepted it, otherwise we left it in the door of rewards and we did not speak about his saying anything, for it is testimony Written, we ask about it. He said, the Most High, their testimony will be written and they will be questioned, and I am the first to advise himself on that. It is beyond the power of thought and earning, and it is never attained except by witnessing and inspiration, and the like of these methods, and from here the benefit comes