I put on the robe of *** My request is the same as his voice

( other issue )

[ The existential link between truth and creation ]

It was such and such that the world was divided into wretched and happy for the divine names, for the divine rank demands for itself that there should be calamity and well-being in the world, and it does not require the continuation of any of that except if God wills, for he was and no knowledgeable and he is named by these names, so the matter in this is like the condition And the conditional is what is like the cause and the effect. The conditional is not valid unless the condition is true, and the condition may be, and if the conditional does not occur, when we saw the affliction and wellness, we said that they must have a condition, which is that the truth is a god called the afflicted, the tormented, and the merciful, and just as every possible subject is subject to one of the two judgments, I mean the opposites. Also, because one of the two opposites is negated, the whole world is possible, so it is possible that one of the two judgments is negated from it.

[ Immortality, in the home of the hereafter, in torment and in bliss ]

If the divine news that benefits knowledge is reported in a text that cannot be interpreted with the immortality of the world in one of the two judgments, or the occurrence of every ruling in a specific part of the world and the immortality of that part in it to an infinity, we accepted it and said it and what was reported from the legislator that the world that is in Hell are the people of it. And they do not come out of it because their stay in it is due to the existence of torment, so just as the ruling of punishment is lifted from what is possible and they are the people of Paradise, so it is permissible for the people of Hell to rise above the presence of torment even though they are in the Fire because of His saying, and they will not come out of the Fire.

He said, My mercy precedes my wrath

The existence of the condition does not necessitate the existence of the conditional, so God is God with all His names, and there is no torment in the world, nor pain, because it is not his elevation from the possible, what is more important than his elevation from all possibilities. No doubt enters it, so the mind has no reason to reject it if it is received from the truthful text or clear disclosure

(Another issue from this chapter) [The creation of Adam in the image and with two hands]

The image of Adam was only true for his creation with the two hands, so the realities of the entire world gathered in him, and the world sought the divine names, for the divine names were gathered in him, and for this reason Adam, peace be upon him, was singled out for the knowledge of all the names that have a direction to the world, and that knowledge was not given by God to the angels and they are the supreme and honorable world. God Almighty said and taught Adam The names are all of them, and he did not say some of them, and he said their width, and he did not say their width, so this indicates that it is the width of the names, not the names.

The Messenger of God, may God s prayers and peace be upon him, said, Oh God, I ask you by every name by which you named yourself, or taught it to any of your creation, or preserved it in the knowledge of your unseen.

If this supplication was supplicated with it before the revelation of Surat Al-Baqarah to him, then there is no contradiction between the report and the verse for those who say that the names here are the divine names, for he, may God s prayers and peace be upon him, had no knowledge of what God singled out Adam over the angels, as he, may God s prayers and peace be upon him, said. It will be done to me or to you if I follow only what is revealed to me, and if he called by it after the revelation of Surat Al-Baqarah, then he wants to say all of the divine names that seek relics in the world and the names of exaltation and sanctification that are worshiped by them.

His saying, may God s prayers and peace be upon him, in the hadith of intercession, then I praise my Lord with praises, God teaches me, I do not know it now

with

His saying in the hadith of the strike, then I knew the knowledge of the first and the last

And whoever knew the ancients knew the names that God taught Adam, and perhaps from the knowledge of the others he will know these praises by which he will praise his Lord on the Day of Resurrection.

( Another issue in this section )

[ The Divine Caliphate ]

The caliphate belonged to Adam, peace be upon him, without any of the other races of the world, because God Almighty created him in his image. His servants obey God and His Messenger and obedience to those in authority among them, so the Messenger of God, may God bless him and grant him peace, combined the message and the caliphate like David, peace be upon him, for God stipulated his caliphate on behalf of God by saying, so judge between people with truth, and the most beautiful caliphate of Adam, peace be upon him.

[ The Criterion between the Messenger and the Caliph ]

And not every messenger is a caliph. So whoever commands, forbids, punishes, and pardons, and God commands his obedience, and these attributes are combined for him, then he is a caliph.

[ Obedience to God, to the Messenger and to those in authority ]

That is why he came with the thousand and the lam in