The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book.
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Tomorrow is God s punishment, so love for the Muslims what you love for yourself and hate for them what you hate for yourself, then die if you want, and I tell you, Aaron, that I fear for you the most on the day when feet will slip. Be gentle, O Commander of the Faithful. He said, You and your companions will kill him, and I am gentle with him. Then he woke up. He said to him: Increase me, may God have mercy on you. He said, O Commander of the Faithful, I have been informed that a worker of Omar bin Abdul Aziz complained to him, so he wrote to him, O my brother, I remind you of the length of the night of the people of Hell in Hell with eternity of eternity and do not leave you from With God Almighty, it will be the end of the covenant and the interruption of hope. When he read the book, he folded the country until he came to Omar bin Abdul Aziz, and he said to him, What brought you out? He said, You took off my heart with your book. I will not return to a state until I meet God Almighty. So Aaron wept so hard. Then he said, Increase me, may God have mercy on you. He said, Oh! Commander of the Faithful

Al-Abbas, the uncle of the Prophet, may God s prayers and peace be upon him, came to the Prophet, may God s prayers and peace be upon him, and said, Oh, Messenger of God, he commanded me to rule, and he said to him: The leadership is a regret and regret on the Day of Resurrection. If you can not be a ruler, then do so.

So Aaron wept bitterly and said to him, Increase me, may God have mercy on you. He said, O good face, you are the one who will be asked by God Almighty about this creation on the Day of Resurrection.

The Prophet, may God s prayers and peace be upon him, said, Whoever becomes deceitful to them will not smell the fragrance of Paradise.

So Aaron cried and said to him, You have a debt. He said, Yes, a debt to my Lord. He did not hold me accountable for it. Woe to me if he asks me, and woe to me if he argues with me, and woe to me if I do not inspire my argument. He said, I only mean from the religion of the servants. He said, My Lord did not command me to do this. He said, God is the Provider. He said to him: Take a thousand dinars and spend it on your children and strengthen your worship with it. He said, Glory be to God, I will guide you on the path of salvation and you will reward me with something like this. May God bless you and grant you success. Then he fell silent and did not speak to us, so we left him. So one of his wives entered upon him and said to him, Oh, you may see what hard situation we are in. If you accepted this money, you would free us with it. He said to her, I am like you and you are like a people who had a camel eating from what it earned. He accepts the money. When Al-Fudayl learned, he went out and sat on the roof at the door of the room. Aaron came and sat next to him. He started talking to him and not answering him, so between us, a black maid came out and said, Oh, you hurt the sheikh tonight. And he said, O my brother, lead to me God is true to your condition that you are upon in accordance with the Book and the Sunnah, and do not be submissive where you do not, so your foot will slip, for if he guides you, you will not fall, and if you rise, you will fall.

( The advice of Mushfiq Nasih )

Let the best of things in you and the most beloved to you be the provisions of what God has enjoined upon you, and fear what God forbids you, for what God worships you with is better for you and better than what you choose for yourself from the works of righteousness that were not obligatory upon you, and you see that they communicate to you what you want, like the one who disciplines himself with poverty with poverty and underestimation and the like. The servant should always observe the obligatory duties on him, so he judges him according to his limits, and looks at what he is forbidden to do, so he fears him according to the wisest of what is required. God in it is for his friends and his enemies so that they are as if they are watching, but their negligence cut them off from the rulings of what He has imposed upon them in their hearts, their hearing, their sight, their tongues, their hands, their feet, their stomachs and their private parts. And women belittle the denigration of sins and belittle the few of them and the faults in them, so they are deprived of the pleasure of rewarding the truthful in the immediate future, and seek God s forgiveness for what you say and do not do.

( will )

Abdullah al-Maghawar, and he was a great man from the people of Liblah, from the works of Seville in western Andalusia. He was the reason for his return to the way of God. When they entered Liblah, a woman threw herself at him and said to him, Carry me to Seville and remove me from the hands of these people. So he took her on his neck and came out with her. And the woman was of great beauty, so he called him to her bottom, and he said, O my soul, she is honest


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Page 520 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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