The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book.
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What we said, you seek refuge each time with the seeking refuge that we mentioned, and also after the sunset prayer and after the morning prayer before we speak, and when you greet the prayer, you say, O Allah, protect me from the fire seven times. Likewise, if you pray Maghrib after you greet and before you speak, you pray six units of prayer, two of which you read in each unit. Al-Fatihah Al-Kitab and say He is Allah, the One six times, and Al-Ma widhatayn in each of the two rak ahs. If you deliver, then say the greeting of peace. Oh God, guide me with faith and preserve it for me in my life and when I die and after my death. Likewise, you say in the aftermath of every obligatory prayer if you deliver from it and before speaking. Oh God, I present to you in the hands of every soul A glance, a moment, and a blink that the people of the heavens and the people of the earth blink about, and everything is in your knowledge whether it is or has been. He interrupted him except with his permission, he knows what is between their hands and what is left with them, and they do not surround anything from his knowledge, except for what he wills, and the sake of God, Residing on sin, but repent to God in every situation and after every sin, and some of the righteous in the city of Cordoba from its people told me, he said, I heard that in Marsa there is a scholar I know and I saw him and attended his council in the year five and ninety-five and this scientist was extravagant on himself and what prevented me from calling him except for my fear that He knows if I named him, so he said to me that poor and righteous person: I meant to visit this world, but he refused to go out to rest. He was on her with his brothers, so I refused to see him. He said, Tell him what I am upon. So I said, I must do it. So I entered him, and he emptied what was in their hands of wine. Some of those present said to him: Write to So he sends us some wine, and he said, I don t. Do you want me to be insistent on disobeying God? By God, I don t drink a cup if I take it, but I repent after it to God Almighty, and I don t wait for the other cup, and I don t talk about it to myself. If it is my turn and the bartender comes with the cup to hand it to me, I look at myself, for I saw that I would take it from it, I drank it and repented of it, so may God grant me a time when it does not occur to me if I disobey God, said the poor.

( will )

If you pray, do not raise your gaze to the sky, for you do not know whether your sight will return to you or not. Know his judgment with God and fulfill rights in this world, for it is necessary to fulfill them. If you fulfill them here, thank God for your action, and you have succeeded in disobeying the People of the Book and everyone who is not on your religion, even if it is good, then ask for that in the law. If you find it in general or specific, then act according to what is legitimate for you Be a believer, and if you see what you deny and do not know, hand it over to its owner and do not object to it, for God has not obligated you except with what you know God s ruling in it, so judge in it by God s ruling. They fall into something like this and you and transgression in supplication and purification, for that is reprehensible and not an act of worship. Like transgression in supplication is that you supplicate to sever a womb and the like, transgression in purification is extravagance in water and excess of three in ablution. Sunnahs of ablution, for some of his Sunnahs are There is a difference between it being obligatory and not obligatory, such as rinsing the mouth, sniffing, and breathing. Or addicted to alcohol, or insisting on disobedience, and you, Ghulul and usury, and you have to pray between the call to prayer and the Iqamah, and you have to mention the word of God, God, without more, for the result of this remembrance is great. God asks for the benefit from him, and he said to me, O my son, the breath of the breath is in the hands of God, what is in my hand, and every letter of the breath is in my hand, so we are afraid if I say I do not want there is no god but God, perhaps the soul is without the end of my soul, so I die in the loneliness of exile, and the word of God has the benefit that is not in other than it. Then a word that is removed from it letter by letter, except that it is left with nothing but this word, the word of God.


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Page 497 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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