He will forgive them that disobedience with the faith with which he mixed it. It is related, perhaps here is His return to them with mercy, not their return to Him, for He did not mention to them repentance, as He said in another place, then He repented to them so that they repented. Do not move an assembly and do not inform a ruler of a hadith except for good

He said, "I heard the Messenger of God, may God bless him and grant him peace, say, 'None will enter Paradise'.

Abu Issa said, and the slanderer, and if a person talks to you and you see him turning right and left, warn that no one will hear his speech, then know that this hadith is a trust and I leave it to you. My advice to you is that you do not inform a person of authority with a human talk, for that is gossip. The Almighty said in his slander he is going with gossip, and among the commandments is to beware of slandering the lineage, so it is not permissible between a person and his father who is in bed, for that is blasphemy in the text of the legislator in it. And at the beginning of the prayer, what is required of the supplication is only the answer to what the question occurred in from God, and the reasons for acceptance are many, and they are limited to the time, place, situation, and the same word that reminds God of God from the remembrance when you call him in his question. Then the situation and you have to observe the right of God and the right of creation to direct to them a right over you, for God will give you your reward twice in terms of what you paid of his right and in terms of what you paid of the right of the one who appointed you has a right from God s creation. You will have a great reward for that. Then if you free her, you will have the great general reward for yourself. If you marry her, you will have another reward greater than that if you marry someone else. If you see a invader, then help him with a group of your money, as well as the offices, and likewise the one who marries wants the inviolability of his religion and chastity, for if you do that and help them, then you God s deputy is in their aid, for the aid of these is a right on God according to the text of the report. So whoever helps them has fulfilled on behalf of God what God has enjoined upon himself for them, so God will take care of his dignity himself. Marriage to the extent that if a child was born to him and he was righteous, then you will have a great reward in his son and in his aftermath. You will find it on the Day of Resurrection with God, and it is greater than the offices and the mujahid, because marriage is the best of the best of good deeds and the closest in relation to the divine grace in creating the world and the reward is greater than the great lineage.

[ Man is forced into want and need ]

And know that a person is forced into want and need, so he is compelled to ask. If God has provided you with certainty, then do not ask anyone but God Almighty in seeking a benefit that will benefit you or repel harm that has befallen you. If someone asks you by God, neither by kinship nor by anything other than God Almighty, give him his question so that he does not know that No one but him is special, and you must in such a gift that you know it to him, for he is forced in himself what is broken of it when asked him. You give him his question on the spot without him knowing that you gave him, then he will undoubtedly be ashamed, especially if he is one of the people of decency and household and one to whom you do not usually submit that. Lifting shame from the needy

[ Remembrance of God anyway ]

And you have to remember God among those who are heedless of God so that they do not know about you, for that is the seclusion of the one who knows his Lord, and he is like the one who prays between the sleepers and you, and prevent the surplus water from those who need it, and beware of manna in giving, for manna in giving signals the ignorance of the giver of aspects including his seeing himself as the Lord of the blessing that He gave and the blessing Rather, it is God s creation and creation, or the second is his forgetting of God s favor upon him in what he gave him and his possession of his blessings, and this other is in need of what is in his hand and the third is his forgetting that the charity that he gave is in the hands of the Most Merciful, and the other is what brings him of good in that, for himself is better and for himself he strives, so how can he be given a favor on that other It is what has brought him except what is his, because if his sustenance is what he has brought him, then he is a trustee who does not feel, so his ignorance of all these matters made him grateful to give to the one who brought him comfort and nullified his work, for God says: Do not nullify your alms with manna and harm.