On you and reflect on himself who is the one who bears witness against me, and seals me with it, and says to his thigh, Speak, so that his thigh, flesh and bones utter his deeds, and that is to excuse himself, and that is the hypocrite, and that is the one whom God is displeased with.

It has been mentioned in the established hadith on the matter of the world that the Hour will not come until a man speaks about what his family did

His thigh and his whip, and it was said in the interpretation that the dead that God revived among the Children of Israel in the hadith of Al-Baqara in His saying Strike him with some of it. He said, He struck her with her thigh, and God did not appoint that some of them. We thank you for it with God, and we saw that firsthand in the world at the time of the conditions in which we were, I mean the utterance of the prey. You do not have to, and accompany me with kindness while he is in heedlessness and does not hear. If the act occurs from him, the raptor says, O Lord, I have forbade it as I prohibited it, but he did not hear. Your heart and mentioned that it is sufficient for him if he is a pious and pious believer, so if you occupy him with what you dispose of your limbs on, you will be one of those who usurped the truth in what he mentioned that it belongs to him from you, and any injustice is greater than the injustice of the truth. how do you do it For you that knowledge follows the known, if you understand and more than this statement is what it is

( will )

And you have to recite the call to prayer for every prayer, or say what the muezzin says when he calls, and if you give the call, raise your voice, for the muezzin will testify to him on the Day of Resurrection the extent of his voice, whether wet or dry.

He, may God s prayers and peace be upon him, said: If people knew what was in the call and the first row, and then could not find anything but to draw lots for it, they would draw lots for it.

If he did not give the call and hear the call to prayer, let him say the same as what the muezzin says, and if he says that at every word, if the muezzin has finished it, this listener said it with presence and reverence, and I gave the call one day, and whenever a word of the call was mentioned, God revealed my sight, and I saw what it has as far as the eye of good, so I saw great good if he saw it Reasonable people would have been amazed at every word, and it was said to me: This is what you saw as the reward of the call to prayer.

We narrated it from the hadith of al-Tirmidhi on the authority of Ibn Waki`, on the authority of Ismail bin Muhammad bin Hajjada, informing the Prophet, may God s prayers and peace be upon him, that the Messenger of God, may God bless him and grant him peace, said, Whoever said there is no god but God and God is greater, his Lord believed him and said: There is no god but I and I am the greatest, and if he says there is no god but God God alone says God there is no god but me and I alone and if he says there is no god but God alone has no partner God said there is no god but me alone I have no partner and if he says there is no god but God his king and his praise God said there is no god but me the king and the praise And if he said, There is no god but God, and there is no might nor power except with God, God said, There is no god but me, and there is no might nor power except with me. He said, He who said it when he was sick, will not be fed by Hellfire.

It is sufficient for the sane person to recite the call to prayer

The Prophet, may God s prayers and peace be upon him, commanded whoever heard the call to prayer to say the same as he said, so it is the call to prayer.

He does not desire it but that he has his reward, for he is a teacher for that himself, and he remembers his Lord in the form of the call to prayer.

It has been reported that if a person was in a deserted land, and the time began, and there was no one with him, he stood up and then gave permission.

And whoever has a group like those who believe in his supplication, how can he be afflicted, but we have enjoined something similar to people s negligence of his likeness. So the wise person is the one who does not neglect to do what is good for him that remains with God Almighty, then that is from your mercy on yourself, for God has made your mercy on yourself greater than your mercy on others as He made harm to you. Your self is greater in burden than harming others. He said about the killer of others, if he did not kill him, his order is to God, if he wills, he will pardon him, and if he wills, he will take him, and he said about the killer himself, Paradise is forbidden to him and

He, may God s prayers and peace be upon him, said, The Most Merciful will have mercy on them.

Whoever has mercy on himself, traverses the path of its guidance and turns between it and its desires, may God have mercy on him, a special and outward mercy