Or his leaving the established hadith: A prayer after a prayer after a prayer without idle talk between them is a book in the two verses and includes in this hadith the supererogatory prayer after the supererogatory, and the supererogatory after the obligatory, and the obligatory after the obligatory, and the obligatory after the obligatory, and idle talk is the fallen and has no entry in the scale, and it is permissible, so the Messenger of God, may God s prayers and peace be upon him, says In the case of a man praying a prayer and then following it with another prayer, and he did not do between these two prayers at a time when he is not a worshiper of a permissible act of speech and action, but rather he was occupied with what enters the scale of matters that are required of him, whether male or not, then he prays the other prayer, because that is a book in the two pillars because He did not do idle talk between the two prayers at all, and this is dear to fall, because Ahmad is the conditions of people today who act in what is permissible, he is neither obligated nor for him. The Messenger of God, may God bless him and grant him peace, and from him we took that

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And you have to perform the written prayer as it is proclaimed with the congregation, for the mosques were not taken except to establish the prescribed prayer in them, and what is called is only to come to it, for that is the Sunnah of the Messenger of God, may God s prayers and peace be upon him. Destiny for the congregation, is it acceptable or not, and whoever abandons the Sunnah of the Messenger of God, may God bless him and grant him peace, will undoubtedly go astray because God, may God s prayers and peace be upon him, did not enact anything but what is the gift, so there is nothing after the truth except error, for the earth is built on the congregation where the congregation is built. From the earth, it did not rise except in a mosque. Therefore, whoever prays in congregation in the mosque of his house should give the call to it, even if the iqaamah is an adhan. It was called an iqaamah for the worshiper to get up to pray at this particular call to prayer. So he differentiated between the two call to prayer, and the call to prayer means notification. The first is to inform the time of the beginning of the time and the call to prayer, and the second is the establishment of the flags by standing up for prayer.

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And you have to maintain the obligatory prayer, which is the prayer at times that are neglected by the common people, which is between the forenoon to the noon, and between noon and afternoon, and between sunset and evening dinner, and the tahajjud, which is to sleep from the beginning of the night after the evening prayer of the Hereafter, then rise to prayer, then sleep and then rise to prayer until If the dawn breaks, and when the dawn breaks, perform the two rak ahs of Fajr, then lie down on your right side without sleeping, then rise to the morning prayer and make and leave thirteen rak ahs in your Tahajjud, for this was the Witr of the Messenger of God, may God s prayers and peace be upon him, and prolong the first two rak ahs of Tahajjud, then the two after them are less than them in The length and the first rak ah of every two rak ahs equal to the second of the two that you offered, and the second rak ah of every two rak ahs on the half of the first rak ah of them or close to

That is until you pray one rak ah, if you wish, and do not sit except in the last rak ah of the witr of your prayer, which is the eleven. It was reported in the prohibition of that news, as well as in one rak ah and it is called Petra, so avoid the disputed sites as much as you can and flee to the place of consensus, although it has been proven that it is witr with three. So bow two light rak ahs, and then start the night prayer as I have prescribed for you. For you in the chapter on prayer from this book and its remembrances, so look at it in it and consider its consideration, God willing. In congregation, it exceeds the feat prayer by twenty-seven degrees, and he preserved four rak ahs at the beginning of the day at sunrise, as he said, glorify the evening and the rising and the rosary is the supererogatory prayer, according to the saying of Abdullah bin Omar, who is an Arab in the supererogatory in