With what he has of money and constipation of charity and expansion on the needy of what God has brought from goodness, he is his joke and does not spend it and does not perform his zakat until he is leaked by his side, forehead and back, as God Almighty said to them a day that he will be dominated in the fire of hell, so they will be kept with their forehead What you were hoarding, then for this tender, it is called charity.

He, may God s prayers and peace be upon him, said, The likeness of a miser and a giver of charity is like two men on iron robes, and their hands were forced to reach their throats.

So he made the giver of charity, whenever he gave alms in charity, it spread over him until his clothes went mad and his tracks were spared, and he made the miser whenever he gave charity, it shrank and every link took its place. Others will live with it, even if the people of the heavens and the earth gather to prevent you and your sustenance, they will not be able to. Endure, then pay him his money if you think of charity, which is characterized by generosity and beautiful praise, and you only gave him what is rightfully his in the same matter with God, and you are praiseworthy. And I saw by this that you have an advantage over the one to whom that comfort has brought you, so beware that you are ignorant of someone as you would like that he should not be ignorant of you.

The Messenger of God, may God s prayers and peace be upon him, used to say in his exhortations, and I seek refuge in you from being ignorant or ignorant of me.

( will )

And you have to do the greater jihad, which is your jihad is your desire, for it is your greatest enemy, and it is the closest of enemies to you, those who are near you, for it is between your sides, and God says, Glory be to Him, O you who believe! Your soul, this jihad will be made pure for you, the other jihad against the enemies, in which if you were killed in it, you would be among the living martyrs who are with their Lord provided with sustenance. Whoever pays or booty, he is like a fasting person who stands obedient to the verses of God. He does not stop praying or fasting until the mujahid returns.

You have learned from the authentic hadith that fasting has no equivalent, and jihad has taken its place and the place of prayer, and this is proven from the Messenger of God, may God bless him and grant him peace.

And this is in the jihad that the appointed God Almighty has imposed, and disobeying man by leaving it is inevitable. We are all his servants and he is not restricted to him. The person wants to do what he likes and he has to be stoned. So what is absolute will, this is the compelling reason for him to always be a jihadist. That is why the people of determination asked to join the ranks of those who know God so that their will is the will of the truth. Creation is against him and they want him in the sense that God wanted to find him and they hate him by hating the truth what the truth hates and describing himself as not being satisfied with him, he wants it and does not accept him and wants it and hates it in the eye of his will if he wants to be a believer and if not, otherwise he has slipped from faith, we seek refuge in God from that, it is the end Deprivation, and this is the abhorred right, as you say in backbiting that it is the right that is forbidden

( will )

And you have to perform ablution when it is difficult, and that is in the time of cold, and beware of taking pleasure in using cold water in the time of heat. became a habit and

The Messenger of God, may God s prayers and peace be upon him, said that good is a habit

So accompany that intention in the heat of the time, if your soul has overpowered you to indulge in the tangible pleasure that you find in that.

[ The pleasure here occurred by repelling the pain of heat and removing it .]

So know that the pleasure here is caused by repelling the pain of the heat and removing it, for in that you are repelling the pain from yourself. Do you not see how God has forbidden Paradise for him? The right of the soul over its owner is greater than the right of others.