They are with them in His mercy, so they are the people whose companion does not suffer misery, so how can the companion of truth be miserable?

It has been mentioned in the established hadith that a good companion is like the owner of musk, if he does not harm you from him, you will be affected by his smell, and the bad companion is like the owner of the bellows, if he does not harm you from his smoke, you will be affected by his smoke

And it is that he who mixes with people of doubt is suspicious of him, and that is when people have predominately mistrust of people due to the maliciousness of their innermost being. Think of him because he is accompanied by evildoers, rather, think positively of evil people for their companionship with that good, and make the occasion in the good and not in the evil, for God has never asked anyone on the Day of Resurrection about good thought of creation, and He will ask him about bad thought of creation. It is cut off except by death, then he is alive. And all the world is alive with the life of remembrance, so the example of the one who remembers his Lord and the one who does not remember his Lord is like the living and the dead, and so is the example of the Messenger of God, may God bless him and grant him peace.

It was authenticated on the authority of the Messenger of God, may God s prayers and peace be upon him, in his saying: Shall I not inform you? Or as he said, it is better for you than if you meet your enemy and he strikes your necks, and you strike their necks, the remembrance of God

So he mentioned striking the neck, which is martyrdom, and mentioning the servant of his Lord is better than killing the martyr

It is proven that the memory is alive

So it came out that the life of the one who remembers is better than the life of the martyr if he does not remember his Lord, the Mighty and Sublime

( will )

And you have to establish the limits of God in yourself and those who own it, for you are responsible from God for that.

Each of you is a shepherd and is responsible for his flock

And it is nothing but to establish the limits of God in them and the least of the mandates of your guardianship over yourself and your limbs, so establish the limits of God in it until the great caliphate, for you are God s representative in any case in yourself and above it and

The established hadith has been mentioned about the one who establishes the limits of God and the reality in them, so the Messenger of God, may God bless him and grant him peace, liked them with a people who took part on a ship, and some of them hit the top of it and some of them below it. all

So if a thought occurs to you, my guardian, ordering you to do good, that is the word of the king, and then comes a thought that forbids you from that good. That is the curse of the king, and you are the ship. If it sank, you will perish and everyone in you perishes, then you have to know the limits of God until you perform them or know who falls into them from those who carried them out, unless you learn the knowledge of the law, then you have to seek the knowledge of the law to establish the limits of God.

( will )

And you have to give alms, for God has mentioned the charitable men and women charitable giving, and it is an obligation and a supererogatory act. If you see your brother who is a believer in a state of perdition, such that if you do not give him something from the bounty of your money, he and his family perish. I mean, regarding the obligatory zakat, he said no, unless he volunteered that the jurist told me that it is obligatory upon you, so I favored that from him, may God have mercy on him, but God named man as charitable, and he called that giving charity, whether it was obligatory or supererogatory, because he gave that out of hardship because he was forced into miserliness, then God says in him, and if goodness touches him, he is different. He, may God s prayers and peace be upon him, said about the virtue of charity and its time: If you give charity and you are healthy, scarce, you fear poverty and hope for life and riches. If a person has money and hopes for life, then he is afraid that he will become poor and that what he has of money for the length of his life will go to the calamities of time, and his hope for the length of his life will lead him to miserliness.