The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
  previouos page

Contents

next page  
 

Page 436 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

So look at it, perhaps you will know its truth *** People in this world are in danger

He said, "Be among those who turned themselves away from the verses, do not be of those who turned from them, for those who turned away from them withheld themselves and attributed to them what was not theirs, so they blinded themselves from the verses, so pests befell them, so the trinity befell them. So the one who sees the evidence is still in it, so he is fleeing from what is in it, the effect of the people of disclosure and existence, and they look at the signified, not from its being signified except from its being witnessed. And he did not have his eyesight from the confusion, so he brought the matter and the matter, his words and his words themselves

[ Who passed away, promoted ]

And from that who died promoted

The nun of prevention never protects its action *** from change, pests and damage

Do not change it and do not disturb it *** about a picture in which it is the end of life

He said, When the protections prevent the one who is protected by them and what he avoids from, she gives him advancement and integrity from being influenced and from the rule of influencing him, so he rises to the status of the one who is rich from the worlds, not to anything else. On the question of effect and effect, and in the one who is rich from the worlds, this does not happen. If this rich and devout person ascends to the one who is free from singing, then this is only until the truth is the same as the attributes attributed to him, and among his attributes is singing from such-and-such. promotion

[ The scandals of the one whose limbs testified to him is magnified ]

And from that, the scandals of those who witnessed it became great

A person is limited to himself *** and there is nothing about him that he hides

He reveals a time and then hides it *** from him, and this amount is sufficient for him

He said: I lose the losers, a witness who bears witness against himself, just as the happiest of the happy is the one who testifies for himself, so on both sides he is ahead in happiness and misery, and they testified against themselves that they were unbelievers. In terms of his inability and ignorance of self-defense in the case of testimony, it is not called that pronunciation testimony except that it is permissible, except that the limbs witness in action what they testify to the ruling, for it does not differentiate between legitimate obedience and disobedience, it is obedience in person, not from an order, so the judgment remains for God Almighty, so He takes it starting without the utterance of the limbs and here The world is distinguished from others

[ Realizing the wish in hidden mercy ]

( And from that the attainment of a wish in hidden mercy )

Achieving what the servant desires is not for him *** but for God who created it

And whoever has this description is a boy *** who increases in rank to his rank

He said, The most delicious thing that a person finds is what he does not participate in, and that is why he attributed to a number of the wise men rejoicing in the perfection of God for not participating with Him in that perfection. It is only known to its owner, and the one who knows the secret and conceals it, and God s knowledge of it with you does not prevent it from being hidden, because concealment is from the universes, not from God. It is surprising that a person does not know himself, how does the knower not know himself when he knows that she does not know

[ The world that fears is the night ]

And from that world that fears is the night when it faints

The attribute of fear is the epithet of knowledge *** and they are with God the Wise

And who is ignorant of what I came with *** in what I have said in knowledge

He is still a bright man who is not guided *** with this despite this in my blindness


Konya Manuscript
futmak.com - Meccan Revelations - Page 10361 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10362 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10363 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10364 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10365 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 436 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!