The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
  previouos page

Contents

next page  
 

Page 424 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Today, so it will be tomorrow, so strive to be here from one who sees things as they are, your evidence of that is that the one whom God created is blind and he is called the blind. As the presence to which the sleeping person moves is the same to which the dead moves, whether and wakefulness after sleep is like resurrection after death. He was blind here, and he died blind, he would have been blind in the hereafter, but no one here will be blind before moving, even with one soul, but He who created blind, not from my blindness after he had sight, for the covering must be revealed and he sees. And from that is an order, then it is complied with and forbidden, so it is just. He said the servant is obedient in all his movements and stillness, for he meets everything that the truth creates in him from formation, movement and stillness, in the outward and inward. In it, if there is in it what will be its ruling Contrary to what the Legislator commanded and forbade him, the violation was attributed to him in the eye of approval, and it is a strange joke that he does not feel, for accepting the violation is approval. They feel, and the commands that we are obligated to obey are nothing but divine commands, not commands received on the tongues of the messengers.

[ He who is certain of his exit does not seek to ascend ]

And from that, whoever is certain of his exit did not seek to ascend. He said, If we must return to Him, then know that you are with Him from the first foot, and He is the first breath, so do not tire of seeking to ascend to Him. You know him, for if you recognized him and knew him, you would not seek to ascend to him, for you did not lose him. If you see someone who seeks him, then he seeks his happiness on his way, and his happiness is to ward off pain from him. There is no other than that where he was. The ignorant person is all the ignorant of the request for the attainment. Wherever you are, and with His words, wherever you turn, then the face of God, you will know that no one sought God, but only sought his happiness in order to win from harm.

[ Taste of torment for loved ones, some of the heirs of the People of the Book ]

Among that is the taste of torment for loved ones, some of the heirs of the People of the Book

Torment was tormented by seeing loved ones *** as their eyes were watching what is in me

The torment is nothing but separation from my loved ones *** The pleasure is to see loved ones

He said, One of the heirs of the Book who is unjust to himself by what he is trying to do, then he is unjust to himself because of what is right for him for himself. He is at the time a sufferer of torment and pain that he does not want to ward off from him because he tortured him and was humiliated for him to carry him along with what he asks for, because he seeks his happiness. The meanings until they are deposited in the letters and words, and if they contain words and letters, they accept joining some of them to each other, so they are joined by virtue of the follow-up to the joining of letters and the joining of letters is called writing. He gives birth, then there is nothing but the emergence of notables all the time, and there is no creator of anything except until he loves to find it.

[ Out of ignorance, concealment from the family ]

And from that ignorance is concealment from the family

The ignorance of the people of God is hidden *** and God knows what will come and what will leave

And the family knows what the Most Merciful is doing *** or some of it, so warn him that it is dangerous

If I had hope in someone who does not do it *** I would not be benefited by intimidation and caution

But we have hope and belief in him *** and he does not follow me in our knowledge as a human being


Konya Manuscript
futmak.com - Meccan Revelations - Page 10310 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10311 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10312 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10313 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10314 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 424 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!