He returned to you what you are in except you, you are in every way and in every situation with him or with you, do not blame anyone but yourself if you see what you do not like and thank him in any case, for knowledge of you has benefited you in what he gave you and revealed to you from you, so thank you and it is not permissible to atone, and from that writing to the prosecutors, he said God has not written for himself what he has written except for those who have the right to represent him for what he delegated, and only the pious and they are the ones who made God a protection for them from him and from everything that is from him just as God made them a protection between him and what he denied of things that are God s creation, so he attributes that to The instrument with which the act took place, and when he met him and protected him, he disclosed to him what was written for him on himself and said, Other than these, they are the people of Al-Manna, so they achieved their purposes upon fulfillment. Anything that has existence in the universe and they found a means for it, and if the one who came with it intended to lie and told in his claim that it does not exist, then he has a presence with these, and therefore he said and supported them with a spirit from him.

[ Oh, Teacher of Truth, you are the book that preceded it .]

And from that, O Master of Truth, you are the Book that has previously said to fixed objects in the absence of firm rulings. No matter how the eye of that eye appears in existence, the ruling will follow in appearance, and on this the knowledge of the truth is attached to it. The knowledge of the truth has no precedence or the Book. I mean, it is known what someone else has ruled on him, so there is no preference for something over something, but what is hidden in you appears to you and there is no blame. The right belongs to the rich at all, so there is no need for him, because if he lacks it, he will be judged on poverty by giving what he lacked, so it falls under the obligation of need or under the will of The choice has nothing to do with this or this, for He is beyond all worlds if you are fair

[ The Precious Essence in Sanctification ]

And from that precious essence in sanctification, he said, Self sanctification asks for absolution from the exaltation of the purified, for they did not disdain until they imagined and illusion, and what is then imagined and no illusion relates to it or may be attached to it so that it purifies it from it. He has what is yours, and that which is yours is what is his. You are yours with what you are, and he is with what he is. Realities do not change and do not change. So what you create is created by the morals of others, but his morals appeared on him, not the eye of the beholders, and no realization is achieved by the limits of others, for the limit is not for the unlimited, especially The subjective limits are then nothing but a precious substance, and there is no wonder except that it is a substance, or the origins are indicated by only the branches because they are unseen and there is no branch of these assets. To bring out the mighty from it the humiliated, he said, "The speaking soul was in the same soul that the blowing occurred, so it was the soul of the breathed soul in this racist image, and it is an image that arose from the land of humiliation. its creator, I swear So that the most honorable will bring out the humiliated from it, in order to cherish him with a state better than this world, which is the pure and purified emergence of the Hereafter, helping him in what he wants from it of diversity in forms and manifestation in any form he wants as he is in himself.

[ He who builds his foundations is the strongest of his pillars .]

And among that is the one who established his building with the strongest of its pillars. He said, Who is the strongest of the foundations of its building, erects its walls, and adjusts the corners of its pillars? They are not obtuse or sharp, but moderate and moderate. Because the house needed him, and he was the one who looked first, so the house stood on five roofs and four walls, and it was

He said, Islam is built on five things: testifying that there is no god but God, establishing prayer, paying zakat, fasting Ramadan, and pilgrimage to the House of those who are able to do so.

And the believer s inhabitant, his modesty and his authority, is the noblest of manners and the voluntary good deeds.

[ The argument in the argument ]

And from that argument in the argument, he said, Knowledge requires action. So whoever claims it without acting upon it, then his claim is false, and its meaning is very precise because of the believers who transgress the limits of God from among the believers who know God with knowledge of Him. It may be said that if they were knowledgeable, they would not have violated it, and they know undoubtedly that God has set certain limits for them, so He taught them. Thus he called them