The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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Of his coming is what has an existential eye, and fear has created in the body of the fearful the movement of running away, seeking cover and defending, and nothing happened except the eye of fear, and it is gentle. Discontent, boredom, and the effect is stillness or anxiety has affected, and from this the proximity of the second servant in the Mathani. He said the proximity to the truth is a true sacrifice, and it is the connection of the Lord with the lord and the connection of worship with sovereignty and the event with the cause that he brought about, and the second proximity is proximity to obedience to the command of the commissioner and entering under his rule. Care and dignity, for the first proximity is a closeness of kinship and lineage. If the payer wanted to repel him, he could not, because for his own sake it is nearness and competence nearness to the sultan, so he gives kingship to whomever he wills and takes possession of whomever he wills, honors whomever he wills, and humiliates whomever he wills, then he has that. A slave of your master, he would be a creature of speech, and if he was told to obey your master or not to obey your master, that would not be a successor of speech.

[ Saturday on Saturday ]

And from that Saturday, on the Sabbath, he said, God Almighty says: Those are those who hasten to do good deeds, which are the acts of obedience that God commanded His servants to do, and they are first to it, as He said, and among them are those who speed up in good deeds by God s permission, and that is the speed of goodness and hardship. God this hardship is mercy, either in the inside of man, and he is the one who has been blessed by God with pleasure in obedience, so he disposes of him by love, so he does not feel hardship or fatigue in the pleasure of the beloved. The tongue and rest is called the Sabbath day, and only the people of this country treat it with what is required of it, and in Morocco there are the people of Ceuta and no one else

[ He who is blasphemed is censured. ]

And from that, whoever is slandered has been scolded, he said: fading is never only for those who are incapable, and whoever is incapable, he has stood for his truth, and whoever stands on his truth by knowledge, then honors his place with knowledge, for he does not act without knowledge, and whoever spends it with knowledge, he is pleased with a suspicion of the origin, which is creation, and he said God said to Nimrod in the tongue of Abraham The Hebron, peace be upon him, brought it from the West, and the one who disbelieved was astonished in the first issue, and he is now in slander, not an infidel because he knows the truth. And God does not guide the disbelieving people. The matter is as it is, and he was given the knowledge, so the one who concealed the matter from before its manifestation was dumbfounded, so he believed in it in himself.

[ The House of Light, the Heart of the Glorious ]

And from that is the House of Light, the resurrected heart. He said, The heart of the believer has no piety, the pure, the pious, the omnipotent, but God, and God is the light, because he is the light of the heavens and the earth. From the analogy, do not be mistaken, so take the path to what the truth has made clear about in this verse, so the knower stands in the recitation on a lamp, then says the lamp is in a glass, so his talk is with the lamp, not with the divine light, which is the truth that the heart that resembles a niche and a niche.

[ The Impervious Fortress of Sharia Sciences ]

Among that fortress is the fortress of Sharia sciences, he said, Whoever knows the wisdom of putting laws and laws in the world, he takes care of them with the right to care for them, so he preserves them and it is necessary to work with them. This is because of the benefits of this world, the preservation of lineages and money, and the safety of souls with the presence of those who are in it and the workers. This is the share of all of them. Divine laws brought by God s messengers from God, so they increased in them the sincerity of what is related to the Hereafter in terms of rewards and attributes and what is related to them for the faithful worker in them, such as revelation, knowledge, divine definitions, spiritual discourses, and the appropriateness of what is attached to the racist world to the supreme clergy in sanctification and purification. The project was not what it was, and if it is necessary to preserve the law, then you must adhere to the pure, divine, prophetic law

[ Only you appeared wherever you were ]

And from that, only you appeared when you were. He said: If you have no one who you are to him except with what he accepts and will be upon him, not with what he is, then you are the one who appeared to you and he did not give you anything of it, then it will not benefit you unless he knows that what you are is you and if the matter was like this, then I did not know Other than you, this is how you are with the one you relied on, and you saw that he had an impact on you, so how about you if you rely only on you and no?


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Page 421 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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