If he uncovers it, the Glory of the Face would not burn what the sight of creation has grasped from the creation, for the sight of the Truth perceives now and does not burn. The glorification of the eye when looking, for if it were not for the light, the vision would not have been proven.

[ Good to say from length ]

And from this is the good saying of the length from Chapter 461 He said the best saying is what is similar in speech, so the event and the old share in it, for God is the merciful, the merciful, and the Prophet, may God s prayers and peace be upon him, is merciful and merciful to the believers. Whoever interprets it has removed it from sharing and he is in common, then he has deviated from his interpretation of the path of truth, and he said, A sign of the one who knows the best saying is to follow what is indicated by that saying. The mysterious will explain it to you

[ Fairness in the Worship of the Added Deity ]

And from that fairness in the worship of the deity added from chapter 462, he said: If the truth adds itself to something of his creation, then look at the worship of what he has added himself to, and do it you, for you are the comprehensive copy, and the truth has not known you with this special addition except for this. Lord of the Mashrah and the Wester, Lord of the heavens, your Lord, and the Lord of your fathers Absolute from addition, he is the unknown God

[ Prayers for the owners of glances ]

And from that the Glory to the Lords of Glimpses from Chapter 463, he said, There is no evidence more evidence than the thing about himself, so whoever does not prove when it appears to him, then the shortcoming is from him and he has fulfilled. And he said, You only burn the glory of the face of claims that you are you, and there remains only him, for there is then but only him, so he is an expression, not burning. He said the face of a thing is its reality, and everything is perishable except its face, so the thing here is what is exposed to this Essence. Rather, it perishes in relation to what was presented to it. The pronoun in his face refers to the thing and returns to the truth, so you are according to what you stand in, for you are the owner of time.

[ Al-Mustafa, whoever committed a crime against him, he will be forgiven .]

And from that the chosen one who committed a crime against him, so he pardoned from section 464, he said, The soul has a right, so if it is committed and forgiven, then you are the unjust, the chosen one, and he is the first of the three. The merciful and the pardon they ask for, and the Prophet said, He is the chosen one, but from whom your Lord creates what He wills and chooses, and there is no scum nor sweeping souls as precious things. He inherited it and judged by it with insight, and he said the inheritance does not happen until after death, so the book is Mohammedan, for the scholars are the inheritors of the prophets, and the book is the inherited, and the thing that died is its owner, and he walked to God and said, Who is unjust, what is judged? You like these

[ Attributes of Al-Wada Al-Tabari from Enemies ]

And from that are the characteristics of the reprobate who disavow the enemies from Chapter 465. He said, If the gnostic disavows one whose enmity to God is true, then let him beware of his repudiation, for he is only acquitted of a divine name that he must glorify. With God s approval, and in all of this he has no attribute of himself. Abu Yazid al-Bistami said: There is no attribute for me. The innocence of enemies is not valid except for God and His Messengers, peace be upon him, and those who revealed the rings and others, they do not have the reproach, but they have not to take them as allies who cast them with affection only. He said if God absolved his enemy of what he provided for him, and he did not bless him, nor did he look at him, and he said that they ate from the tree of Zaqqum. And his eye went away, and he is the Almighty, the Almighty, who says that He is memorized with everything.

[ Failing to compete ]

And from that failure to compete from Chapter 466, the People of Determination said they compete