The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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There is no punishment for him, and he said, The wisher informs the person of his wish for the sum of the owner of the money in what he does of good, without toil, fatigue, question, or reckoning. Money is not intended for hoarding, but God created it for spending. So whoever hoards it and does not give God s right from it that He appointed for him, he will be heated in the fire of Hell, so he cauterizes his forehead with it, for it is the first thing he meets with the questioner. his back so that he would not face him by questioning, so he became cauterized in the exact place where he stored it, so it is his treasury.

[ The pole of the mill is run by who is its emir ]

And from that the pole of the mill is run by whoever is its ruler from section 455 He said: The mill rotates only on its pole and pole in it, for it is its fixed eye that does not accept movement and movement in the case of a turn. He does not testify and bears witness and is not distinguished by the one who witnesses it with his knowledge that he witnesses it in the attested sentence. This is how knowledge of God revolves around him, so the millennium of existence revolves, so he knows and does not testify and testify and does not discriminate. to

[ Who refuses to be a captain ]

Among that is the one who refused to be one of the captains from Chapter 456. The captain said: He who extracted the treasure of knowledge of God from himself when he heard His words, the Mighty and Sublime, We will show them Our signs in the horizons and in themselves and His sayings, and in yourselves: Do you not perceive?

The saying of the Messenger of God, may God bless him and grant him peace, He who knows himself knows his Lord

He said, He who refused to have such knowledge was not one of the chiefs. He said when he knew that between the evidence and the signified a linking aspect, he renounces the knowledge of God in terms of his consideration of the evidence, and he is nothing but himself. But we have a method other than theirs, for what they went to in that is not correct, and what we went to is correct, which is that we take knowledge of it with faith and then work on it so that the truth becomes all our strength, so we know it by it and then know our souls with it and after our knowledge of it and this is the way of the people of God in advancing knowledge. God

[ It is impossible for the situation to prevail ]

And from that, it is impossible for the condition to prevail from Chapter 457. He said moods are different, and souls are subordinate to the mood, and souls are the subject of incomings and incomings come back with adverbs. The general meaning of the name is general, and they are conditions characterized by their effects in the souls that are aware of the mind and the senses. He said divine anger and contentment are from the conditions, so then only he who was characterized by the situation was angry with him or satisfied with him, and it is said in the modernist that he entered under the rule of the case, and literature is required in that. I have a tongue of truth, and I am not unjust to slaves.

[ delegation exposing ]

Among that delegation is an exposition from Chapter 458. He said, There is no doubt or no secret. He who puts his reins in your hand and delegates his affair to you, and if he does not speak, then he has addressed you in the most eloquent of tongues, to tread the path of righteousness with him, because of what souls have been made to ward off harm and bring benefits.

It has been proven in the news that there is nothing dearer to God than to be praised

He is not harmed by slander, and you are harmed because you suffer, for they suffer as you suffer, and you hope from God what they do not hope for. And in his possession, and such is not delegated

[ The one who is known, the closest, is the first to be known .]

Among that goodness is the close relatives who are more worthy of the good from Chapter 459. He said those closest to God are more deserving of goodness, and it is the right to the correctness of lineage and closeness, and it is known in every contract. And he explained and said, What is the wonder of those who knew him, but the wonder in that abode of those who denied him, and the owner of the contract does not know him except by what he contracted in particular. It was said to them: Fulfill the contracts, and the world has no contract. It is infinite, so the eyes occur with the occurrence of images, or the images occur with the occurrence of the eyes

[ Acceptance is a turnout for men ]

And from that acceptance is a turnout for men from section 460. He said, Before what you brought to him, that is the same as his turning towards you, so do not stand with the acceptance of the face, for the turn of the face destroys you and executes you, and the turn of acceptance keeps you and brings you closer. He said, Whoever does not understand what I said, let him look at the hadith of the Glory.


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Page 416 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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