The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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It is known that there is only a place and a state, i.e. what is then except for the one who accepts colour, for example, and colour, so what is colored, and there is only one who accepts life and life, so what is the living and what is then except for the one who accepts movement and movement, so what is moving?

[ What brings the back, the abdomen, the border, and the beginning ]

Among that is what unites the back, the abdomen, the border and the frontal one from Chapter 417 He said: There is nothing that does not have an outward and an inward one and an outward appearance. And everything that you do not reveal, you did not reach its beginning, and he said, There is no difference between these four matters of everything and between the four divine names, the comprehensive name, the apparent name, which is what the evidence gave him and the inward, and he is what the law gave him of knowledge of God and the first with existence and the last with knowledge, and he is all-knowing, so the conscience. It returns to the first pronoun in He is the first, so the matter is from the unseen to the unseen, and the pronoun He is the first refers to He is to everything. Al-Batin, know

[ Whether the way is to seek the truth with evidence ]

And from that is the same way in seeking the truth with evidence from Chapter 418 He said: There is no way to know God with theoretical evidence, and it does not lead to knowledge of God except by defining God, for knowledge of God is tradition. That is, not aware of detection

It was said to the Messenger of God, may God s prayers and peace be upon him, Have you seen your Lord? Noor said, I see Him.

By proof, only his existence is known. In what form does he manifest himself until he is seen? He said: He promised a people to see Him. He mentioned about some people that they are veiled. So what is veiled is visible to all, but he does not know. He said by reason he knows and does not see, and by revelation he sees and does not know. Is there a state or station that combines vision and science? His words God does not speak to a human being except by revelation or from behind a veil or sends a messenger, then it is the veil, and it is the messenger, and it is the revelation

[ Seeing the horrors in conditions ]

And from that seeing the horrors in the conditions from Chapter 419, the owner of the beauties of the councils said: Actions are for recompense, and conditions are for dignities, and determination to reach, and the dignities are nothing but breach of customs in general, and they are in particular, customs. Ordinarily, there are signs in that for a people who are sensible, and he who looks at all things, the usual and the unaccustomed, with the eye of truth, he is not horrified by what he sees, nor what appears with his glorification of him, for it is one of the symbols of God, and he who venerates the symbols of God, then he says everything in the universe does not happen to him. something in his hand

[ Caution: Do not match the Divine Light ]

And from that a warning that the divine light cannot be compared from Chapter 420 He said the truth is not comparable because there is nothing like it, but God is one God, so where is the like? The wise man is what God has legislated for him, and the wise one is he who abandons his intellect and follows his law with his intellect from being a believer.

The mind has a core and the door has dreams *** and the prohibitions in the existence of the universe have provisions

Nights pass with breath in his uncle *** to delve into it, days and years

And we have no knowledge of it *** except for shortcomings, feet and delusions

Knowing God is denying you knowledge of Him *** Whenever we are in it, it is an illusion

And the wise said he who says to his intellect is wise that he is not sensible, so when you are sensible, you are ignorant

[ The homes of writers from heaven, throne and blindness ]

And from that the positions of the literati from Heaven, the Throne, and Blindness from Chapter 421. The scholarly scholar said, The truth descends where He revealed Himself, no more than it, but the time must be known, for the time of His ascension to the Throne is not the time of His descending to heaven, nor the time of His being in the dark. He said the judgment that accompanies the truth, nor He will be judged for a special time while he is with you wherever you are, so he is on the throne with those who surround him, and in that case he is in descending with the spirits of ascension and descending, and in that state he is in heaven addressing the people of the night, and in that state he is on earth, any existence other than God described with these attributes, that is God your Lord. There is no god but He, so how do you spend?

[ Attaching the smallest to the larger ones ]

And from that attaching the minor to the great from Chapter 422, he said, she said, so she pointed to him and returned the pronoun to him on the expert.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 411 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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