The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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Is it possible to count it from Chapter 383? He said: If you see someone who disavows himself, do not covet him, for he is more disavowed than you, so understand. You are a believer in him, for you will not gain from him in vain as long as he does not reveal his eyes to you. And he said, Make the basis of your whole matter on faith and piety, until things become clear to you, so act according to what has been revealed to you, and walk with it to what it calls you to. Whoever was the home of tenderness in this world feared for him and vice versa

[ Determining between the people of polytheism and monotheism ]

And from that identification between polytheists and monotheism from Chapter 384, he said: One of the blessings of God is that He made the instinct in existence, not in monotheism. Therefore, money was for mercy, because the matter is a turn, so the end of the circle turned to its beginning and joined it, so he had his rule, and it was nothing but existence. He said, mercy precedes anger because it is in it. The beginning and anger were a symptom and the accident was fleeting, and he said monotheism in rank and rank is a lot, so monotheism is the unification of the multitude if not what is the matter and so the meanings of the names did not differ Where is the meaning of the omnipotent from the meaning of the forgiveness and where is the meaning of the goat from the sign of the humiliator. If you are not among its people, then there is nothing less than faith, and he said that the sensible is sensible, so do not alter it from its path, so you are ignorant and the sensible is also sensible.

[ Interval between current and idle ]

And from that separator between the present and the idle from section 385, he said to God a wall between heaven and hell, inside it is mercy, and outwardly, from before it is torment, and on it are men who know each by their signs, and it is the clear customs in it, and they know what is the most merciful in them. And the situation and the people of Paradise are immersed in mercy, and it is necessary to reveal, so the mercy of the inner wall appears, and it spreads, for there will remain no wretched except Saad and no pain except for pleasure. That there is no one more tormented than him, and the reason for that is that every person or everything is preoccupied with himself, and he said, I hope for a verse in the Book of God concerning the people of misery, that the people of misery will pour out blessings upon them and the comprehensiveness of mercy.

[ The best, the virtuous, the imperfect, and the perfect ]

Among that is the best, the virtuous, the imperfect, and the perfect from Chapter 386. He said, He who stands on the facts by revealing and defining divine things, then he is the most perfect, and whoever descends from this rank, he is the perfect, and other than these two, as for a believer or an intellectual, they have no access to perfection, so how about perfection, so know. He said, Do not rely on evidence. He connects you to others, his goal is to connect you to himself, and that is the evidence, so do not covet unless your guide is disclosure, for he shows you himself and others, and these individuals are men.

[ Existence in fulfillment of vows ]

And from that presence in fulfilling covenants from Chapter 387, he said, The fulfillment of the covenant on the part of the servant is estrangement, although it is commendable because of the smell of the lawsuit. He said: Fulfill my covenant, I will fulfill your covenant. It is nothing but entering Paradise. It was mentioned in the hadith. He had a covenant with God that he would enter Paradise. He did not say otherwise. And whoever fulfills what God promised him, and did not ask

Balancing and it is not mentioned here that he fulfills his pledge to him, but he said, He will give him a great reward. And what is the greatness of the truth, there is no greater than it. So, work to fulfill your pledge without more. And entitlement and increase to increase and increase and not to increase and it is the increase mentioned in the Qur an

[ All depend on the one and what is in excess ]

And from this is the dependence of all on the one and what is an additional matter from Chapter 388, he said and to him the whole matter returns, so then there is nothing but his eye, so he is happy and wretched, and he said that the truth described himself with contentment and anger, so then there is nothing but rest and fatigue, and among them is wretched with anger and anger is fleeting and happy with contentment and contentment is permanent. Adversity has eased him, for the thing is more merciful to himself than others through it, and he said: Do you not see that the avenger does not take revenge on his enemy in order to hurt his enemy? Rather, he takes revenge on him as a medicine for himself that he uses to comfort himself. Like a proud person who cauterizes others, and he is terrifying. This is the matter.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 405 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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