The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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And he rose up, following those who preceded him, and he joined in. Either he is thankful, for him is the abode of pleasure, or he is an unbeliever, for he has a bad fate and perdition.

[ Oath to Nations ]

And from that swearing by the nations from Chapter 303 If it were not for the honor to prevail and to him the nations return, he would not swear the truth by existence and non-existence.

The wretched one is wretched in his mother's womb

Because of his grief

And the happy one is happy in his mother s womb

For what He singled out for his knowledge, I saw someone who smelled his mother while he was in her womb when she sneezed and she praised, and when I heard that snoring from her stomach, I walked and prostrated. He despises life so that he does not know anything after knowledge and what the scholar must always attend with his knowledge.

[ Metaphor of adjectives and where they are pests ]

And from this is the metaphor of the attributes and where are they pests from Chapter 304 Only the brave and fleeing can break through, and their status is known only by the one who reaps its fruit. What with the knower what he dislikes, do not disguise the truth. Unbelief is not acceptable to his servants. Indeed, in that is a lesson for those who have vision, and the curtain is closed, and the door is closed, and the giving is closed, so what is the benefit of a veil or prevents the door of sight of consideration, nothing can stop it from the veils. You have your tongue

[ Clear the names without showing the name ]

Among that is the transcendence of the names without being exposed to the one named from section 305. The Great is manifested in bowing because it is the isthmus of all, and the Most High is manifested in prostration because of what it gives him of distinction and limits. What is the Most High, but He is the Most High, and the matter is a preference and preference is first given that the ruling image and the upbringing that exists in the Names. There are many blessings because it is the presence of generosity. The truth was praying, it is manifest

I have divided the prayer between me and My servant for his covenant and my covenant, and he does not say but I say, and he does not ask but that I answer

The servant is the qiblah of truth, and the truth is in the qiblah of the servant. Prayer is one rule in the absent, and the witness is fasting for him, and the prayer is divided for him, and the pilgrimage is his known remembrance. In reality, it is for the knower and the worshiper a testimony in all of his worship

[ He who comes at night, seeks Nila ]

And from that one who comes at night, seeking a misfortune, from Chapter 306: The people of the Qur an are the people of God and His special servants. He singled them out with his words for his soliloquy, so that they only utter what he uttered, so they speak only with an ancient truth that appeared in an updated form of what happened, so God Almighty does not come to them except in the remaining third of the night to give them abundant gifts concerning them It is from the Nile, and it has been forbidden for the traveler to come to his family at night and to drag the generosity if he does it as a trail, so we asked for strange wisdom, so he presented with the brilliance of the shaggy and the darkening of the dark and turned away from what had preceded the modern illusions of evil deeds and those who understood this from souls except the virtuous who are free of vices, he said, seeking Covering and preserving the beautiful male and therefore

The Messenger of God, may God s prayers and peace be upon him, uttered, so he commanded those of you who had been afflicted with this filth to cover up.

[ Presence in witness and witness ]

And from that presence in the witness and the witnessed from Section 307 Only the people of witnesses know existence. The eye proves the amazing eye. All the wonder for the people of knowledge and literature is seeing the truth in the footsteps of their conditions. Nothing distinguishes them with their eyes. dignitaries with their limits Look and fulfill what He has warned you about and conceal God created in the world of this world revelation and vision, and He sees the things that do not exist in their own eyes before their existence, and He sees the Hour in its fullness, and He sees the truth in which He judges between His servants when He manifested it. He saw her as he saw her, and if you understand, I will throw you on the road, and this is the method of investigation.

[ Out of the octopus by occlusion ]

Among that is the departure from the occult by occluding from Chapter 308 The conditions upon which creation is the essence of the affairs of truth, and among their conditions are their chiefs, so it is their affairs that they are their universes, so what is yours? With him also alert


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 390 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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