The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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I turn away from you your values, and if your strength is weakened, I will provide you with it and your strength, and I will inform you that nothing has been done to you but you, so do not lose sight of yourself, for a glint of your sun has appeared for you, and the day has made it a livelihood and actions as feathers.

[ He launched the raid from his tracks ]

From that, he launched the raid from its effects from Chapter 292. The two opposites appeared in the human being. In him are the guardians as well as the enemies. Policies are still enacted and raids are launched. There is an understanding between a dead person and a prisoner, a good situation and a miserable fate in which the war revealed its legs and strife appeared in all its horizons, pests respond and disasters, his actions are limited and his breath is on him He was numbered, a vigilant watcher, a driver, and a witness who has been since God created him in the mandate, and it was prescribed for him to say, God is sufficient for us, and what an excellent agent so that he will return with God s grace and satisfaction to the animal s home, untouched by evil or misery. He should be reprimanded and revered, for he reaps the fruits of his work in his family s gardens

[ The guide is in the heavy movement ]

And from that evidence in the movement of the heavy from section 293 The matter is great because the movement of the heavy does not move except on an important matter and speeches mm like the amazing earthquake of the hour about breastfeeding with excessive love for the boy and no one twists on anyone and some of the early people said that the world never descends asking for his descent from the one who created him When he is alone and the truth does not end with him, from the first movement he should have secluded himself, because the real distances to him are most likely to travel to him, so how imaginative are the drawings of his teacher, secrets hidden, dark houses, and the Sunnah not understood, because the imagination imagines knowledge of it and the article, so where do you go or what do you seek? I left him in Bastam, so he guides him to the station, for the servant is led with him in the state of his stay, either to the house of his humiliation or to the house of his honor

[ The absence of the universe in the appearance of the eye ]

And from that the absence of the universe in the appearance of the eye from section 294, the kaf, the gazelle of the sky, and that is after the evening prayer, and I am in a state of perishing, and its body has not diminished, and the kaf harms its body. It is for the opposites, a collector of the text of Dhul-Nun, so I agreed with him, and if I did not make sense before this, then I thanked God for his witness and for what the servant has given him of knowledge of his existence. Attitudes The creatures did not appear, what was the most delicious matter to the one who witnessed them and found them

[ No one has seen the status of anyone except the one who sent it ]

And from that, none witnessed the rank of status except for the one who sent him from Chapter 295: The servant is the place of adornment, and the night is the time of transfiguration, and then there is nothing but your temple. He prostrated, for that he made prostration near him and singled out those he loved and the arrogant would prostrate, and if he was arrogant as he is one, and if he increased, his rank would give him, do not be obscured by what you see from his abuse. Who is like this while he does not know why the secret has become cowardly, and God is blinded by insight, and the form is ignorant, and the truth is struck by a surah upon a surah, and when the confusion occurred, people differed.

[ ruling on the board and the pen ]

And from that ruling on the Tablet and the Pen from Chapter 296: Asking the Tablet from its cause, who heals it, so the Pen healed him with what he deposited in it, for it is the field of science and the place of drawings. The sciences in it are detailed, and it was in the pen in its entirety. The epithet of perfection is that in the knowledge of God there is a generality, and the summation in the meanings is impossible, and the place of the summary is the words and sayings. For the presumption of the situation, he has a scope in that, so it is detailed to him in the case of its totality, and it is the specific of its perfection

[ The knowledge of the illiterate prophet ]

And from that the illiterate prophet learned from Chapter 297, the messenger of the inheritor, the prophet, and the messenger of the prophet, the royal spirit, and for those who are competent, the divine revelation is from a special aspect, and it is in general, but the understandings do not reach him.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 388 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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