The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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To give thanks, and if gratitude is appointed, the cunning will cease, so there is no virtue. So whoever thanks deception, so God combined the increase with thanksgiving for the cunning in it, so he entrusted it to the increase and addressed that to his servants and said, If you give thanks, I will increase you. The servant increases in his deeds, and if the servant is grateful, the truth increases him above his hope, by the words of God addressing His servants to those who have done good, and an increase, which is the reward of gratitude, so do not feel safe from deception.

[ Gram is smashing ]

And from that love is the slashing of the chapter 239 The fire of love does not extinguish, and its tears do not run out, and his anxiety is not far, and his burning is not far in the dirt, he sleeps, and if he is the owner of the quarrel, then love is forced by the humiliation of the lover, the owner of love, and the afflicted by him is conditional, and his soul is never held uncomplicated, and his knot with the comforts of wishes is his noose that accelerates dissolution And even if she lives in the twilight, she is like a shadow when it fulfills, and like a minor walking when he wants to smash into a fire that has a fire that is ignited by passions, except that it extinguishes it by the succession of tempests, and it catches up with the temptation.

[ Al-Ragheb Talib ]

And from that the willing student from the door 240 km between the desire for him and the desire for him, a slave Mustafa and a slave who does not choose him for eternal care with eternal happiness and disappointment before and all of that is the right of the most deserving of what the slave said and we are all yours slave So he combined between the expelled and the one who obeys and whoever refuses in the bondage of retribution, not in the worship of specialization a slave God reconciles between him and his opponent, so he makes him happy, and a slave commands him to go to the fire with his justice and judgment, and he drives him away with the saying that there is no merit and the separation of reconciliation, and they are both disobedient and they are not the same. Nothing remains with the group except for what was said in some poems, water and fire.

The scholars say there is no monasticism in Islam

From the door two hundred and forty-one monks leave by virtue of the truth and what was cut off to him and did not make him a disbeliever, rather he handed over to him what he is, what is that except for his isolation and his removal from his servants. For the owners of the hermitages, their souls are hearing aids. When they hear, their eyes overflow with tears. They have no knowledge of the confusion that the people are upon. They avoid injustice and are shielded by fear, and they leave the struggle and dwell in fear because they know their weakness and lack of strength. By himself, he fulfilled her what was right for her, what went against her, and what let her down

[ reach begged ]

And from that reaching Tawassul from Chapter 242: The virtue of the one who seeks God the means to work, and if he does not work to collect what he has, although he is what he has reached, you will not get the result of the work for those who did not work except for those who worked hard and were not lazy. That you are not characterized by existence, you are the one who is the one who is present, and if you are not known by the just taster, because ignorance of the scale did not work, then ignorance of what he found is due to the lack of knowledge of weights. His destiny, and he knows his affair, so work from the establishment of books, and through him the ranks are obtained

[ The soul is lost ]

And from that abundance, from Chapter 243 the Consciousness is suddenly opened. If it is about presence, then it is a veil. He who did not find did not find, but rather he who did not find did not find evidence of generosity, giving and proof of justice, giving credit, and it is the most complete among the people of determination, so God gave only the grace that He said about it, and they sought Whoever is the grace of God and for these effects it is impossible for him to be altruistic, for God s giving is all bounty, and it is the highest sacrifice. Whoever prefers himself is the loser. But the lawsuit caused him to fall into this affliction, so he was called influential, distinguished as influential, and the neighbor is more deserving of his punishment, and charity is multiplied in his kinship and lineage.

[ He who witnessed is found ]

And from that, whoever testifies and finds from Chapter 244 what has happened to existence except for the one who is ascetic in the existing. He who sees the universe has an independent eye, then he is the owner of a cause and not the owner of a bee. The second is the mortal remainder


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 378 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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