The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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By finding righteousness, and if everyone is his servants in the world of the unseen and the seen, everyone knows his prayer and his glorification, and if he does not spend his glorification, then I believe that every eye glorifies His praise in every universe.

[ Tahliah is an attribute of the people of the brigades .]

And from that adornment is the description of the people of the brigades from Chapter 210 Adoration with noble morals is evidence of the generosity of the races. Adornment is voluntary. What is adorned by the person who manages and takes care of the one who is singled out for adornment. It is evidence of the correctness of adornment. What is God, not in terms of names, for they are for the slaves and the female slaves through them is verification, and it is what is meant by creation. He said in the Wise Book on the authority of His Noble Messenger that He is merciful to the believers. And He, Glory be to Him, said about Himself in His old words that God is merciful towards you, Most Merciful, then we would have known that he described Himself as true. Accept from us what he told us about that, and his experience is true and his saying is true. With such sharing, there are possessions, and there is no atom in the universe that does not have a share of this eye, and from that platform for those who know what he texts from the chapter two hundred and eleven creations are the manifestation of the truth. If you look at his being with his own eyes, then beware of him, and if you look without his eyes, then you have won a great deal between him, so he separated it and connected it, and for this reason his eye indicated this to the commentators. For the usual platforms for weddings and kings, it is to differentiate between the owner and the owned, the systems of behavior in behavior, fatigue and comfort in the course, the tendency towards injustice and justice

[ Alone for the people of Wydad ]

And from that alone with the people of friendship from the twelfth chapter of the twelfth chapter: being alone with the beloved is what is required and being alone with him is the ultimate in gentleness and exit from narrowness to spaciousness.

His soul is my soul and my soul is his soul *** If he wills you will, and if you will he wills

The will is united between the loved ones, and if the notables are numerous, then the matter is with the people of the investigation regarding the truthful and the true friend, they separate because they are two examples, and the two examples are opposites, and the opposite is a defense, so there is no dispute.

[ It is not from the religion that he says the fault ]

And from that, he who says the reason from Chapter 213 is not true in the view of the people of the religion. It is not correct for us to have a cause, because he was and neither I. So when you mean the one who was a cause, he did not separate from his cause, just as the evidence does not separate from its meaning. Among the rulings on causes in eternity is what he said about the cause except for the one who is ignorant of what the evidence gives him. The firm order that is tied to knowing the condition and the conditional upon it. The people of investigation relied in this way to say the cause is caused by the clear evidence. It has been proven that he is God, and it has been proven that he is God, so he does not hope for anyone but Him, just as He, the Almighty, has hoped from His servants what he has hoped for. He wants the future afterlife, and we want the immediate world.

[ He who is angry is upset, and he who is an opponent protested .]

And from that, he who was angered was upset, and he who was an opponent, argued from Chapter 214. Winter and heat did not appear except with the breath of Hell. From anger, anger ate each other, so God loaned it to us as a loan, so the believer here was affected by its heat and its roaring, which prevents him in the Resurrection between him and its blaze. The path to the place of happiness and joy, its fire does not resist the light of the believer, and it is the witness of justice, the dominant pilgrim Adam Musa, and it is the disease of Al-Yawsi. help

[ Watch is suffering ]

And from that witnessing is a struggle from Chapter 215: Seeing the witness is not an extra matter, so the benefit is increased from the people of the witnessing, so you have to seek vision in every belief, just as you should be a believer in everything that is mentioned, O you who believe, believe in God and His Messenger, and the Book that is terrifying and terrifying. He has the command before and after, so the spectator is still in this world suffering.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 373 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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