The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The conscious and we are the believers who know his sovereignty and the privacy of his worship, and where is the praiseworthy station from the station of prostration?

[ Longing and longing for lovers ]

And from that longing and longing for lovers from Chapter 187 Longing resides in meeting and longing irritates with meeting Only lovers know longing who dwells in encounter with his anxiety What is a lover with the lords of facts who wears his clothes on fire How does he live and is such a person able to fire inflammation and a queen, movement and movement must be anxious. What is love? How is stillness correct? Is there latency in love? It is all appearance and its place is the publishment of the lover. It is not in his judgment, but is under the rule of the sultan of his love, not by the judgment of the one who loved him. This is how love requires. They strive for the fortunes of their souls, and they are among the supreme lovers, for they are the scholars of matters and what the truth has hidden behind the curtains. Between the will and the command, and his claim is not true in love, nor was he a loved one, so he stumbled

[ respect and decency ]

And from that respect and modesty from Chapter 188 No benefit occurs from a disrespectful person, so be respectful, and a gift does not benefit except from someone who is modest in your presence, so be modest. The servant is like the dead in the hands of the washer, he did not turn away from his servant in vain. If the servant enters into his servant and objects, in his heart is a disease, so God increases their disease, and they will have a painful torment for what they used to lie, and they do not perceive and do not know who threw his sanctity. This is how the people of God unanimously agreed, in what they relied on, to mention that al-Qushayri in his epistle regarding the respect of the sheikh and his continued sanctity.

[ percussion for listening ]

And from that rhythm of listening from Chapter 189, rhythm is weights, and God has set the balance, the whole existence is weighed, so do not be the deprived and the oppressed, and we do not send it down except with a known measure, and it is the exact weight that is understood. If it is psychological, then it is not sacred, and its sign is to point to the sleeves, to walk backwards and forwards, to sway from side to side, and to act between returning and going, and from this state, he has not heard nor affected him by the location of what happened. Hearing and that which has no existence, is one of the people of the veil, and the veiled one is dismissed. Has he appeared from Be but existence, and this is in every existing thing, and that is why he combined execution with will, so it is not followed by forgetfulness?

[ What is the consensus on hearing? ]

And from that what is the hearing on which there is consensus from Chapter 190 The hearing on which there is consensus, what is about divine rhythm and the divine saying, and it is not confined to the usual tones in custom, for that pure ignorance is the entire universe is hearing, but in the case of the one who listens to the deaf, he never rejoices in astonishment, nor was he About him being and no eye appears from him, what resembles the night with yesterday, according to the one who listens with the heart and the hurt, you are the night and he is yesterday, so who has the loss of such a mourning soul, so he tormented it by the lack of lineage and occupied it with the restriction of amusement and amusement from this lineage, for lineage is the kinship in the divine and the divine. What is specific to you as a universe, and do not turn to an eye without an eye, for everyone has heard of what has been broken. Whoever is secretly bound into existence, his faith, his knowledge, his revelation, his abstraction, and his monotheism are true

[ God's dignity with his guardians is in his names ]

Among that is the honor of God with His guardians in His Names from the Chapter One hundred and seventy-one who disposed of His Names were among His Guardians of Names by virtue of slaves, and for this reason it is correct to create them in existence. to


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 368 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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