The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
  previouos page

Contents

next page  
 

Page 364 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

He was present in him, and that is why his father s secret was in the house, the closest in spirit between the friend and the prophet. He taught me and said to him, the Beloved, ask forgiveness for me. Look at this Muhammadan speech and its warning of this lofty status, even though it is a public resurrection, so the most important of these is this calamity. From here he knows that the impenetrable veil and the high covering may not be in the legislation. The merit is only from an extra matter that only the seal or the individual or the one imam knows, and it is veiled from other than these, although every person is wanted. They throw him in the face of his eyes and say this is from the adornment of the devil who adorned him

[ The needy from the opponent of a pilgrim ]

And among those in need of an opponent who argued from Chapter 169 Whoever argues against you with the above has rightly argued with you. Despite this, it is an argument that does not benefit the one who says it, and does not protect the one who bears it. Although it did not benefit, it was heard and it was said. They do not perceive, for such a matter is a notification, and the one who comes to it does not come out loud, even if it is spoken out loud, it was knowledge, manifested judgment, breathed understanding, and was bequeathed to the heart whenever its wound becomes victorious and does not heal. Whoever studies the path of the nations, who is unanimously agreed upon by the nations, even if the straight path on which the Noble Lord includes good and evil, benefit and harm, immoral and righteous

[ who sings sings ]

And from that, he who sings sings without dispensation from Chapter 170. He is not one of us who does not sing of the Qur an out of his confusion. He has attained a great position. Yes, the servant is the one who performs it as a son or a slave. The Messenger listened to him when he found the Messenger with him, so he praised him for that and praised him for what he used to sing during the night, so blessed is him from A slave who worships in his shrine to his Lord worships, recites his words, fears his sins, and calls out the sign of the numbers of the terror on the Day of Resurrection. We will not be that person until this text includes us, and if he lost his saying it, then he lost his bearer and midwife. So every person of this nation, if he had such inspiration, was the addressee of that praise. So let them exert that effort until they win this seriousness. Care of his servants

[ Who is responsible for that which is Sufism? ]

And among that is the one who imposes what mysticism is from the chapter, the seventy-one and one hundred, if it is from the way of the intention, it does not affect the desire, if it is from the way of the heart, then it is a contempt for the Lord, and it is more preferable to those who are close and the righteous in praying the night and fasting the day than the Gentiles. Sufism Sufism is the creation and shame of the Sufi in creation and the knowledge of God in verification. He has creation in terms of his attributes and has verification of witnessing himself. If the Messenger, may God s prayers and peace be upon him, who saw him, then he saw him and he is nothing else. So what do you think of the Lord of Might and Humiliation of Might and of His Names, the Mighty, the Generous, the Wise? Except for the one who is created in the best alignment, so what is the entry here of the accursed Satan? If Satan appears in the image, the aforementioned article is correct, which is that he is the eye of every existing being, since he is the same existence, so his judgment is outside the rule of the Prophet for the highest station, and this is the saying on which he depends. Existing and nonexistent

[ fabrication from investigation ]

And from that fabrication of the investigation from Chapter 172 Fabrication is the joining of an eye to an eye to create an image in the universe. Had it not been for the elements to be fabricated, the minerals, plants and animals would not appear. Then the Most Merciful combined the truth with the animals of speech, and from him the complete man was from him and the incomplete man was the animal, and this is from the fabrication of the Most Merciful. And the Imamate, and his fate, the ink and the sign, singled out the names and sent him down to the earth from the sky


Konya Manuscript
futmak.com - Meccan Revelations - Page 10022 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10023 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10024 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10025 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10026 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 364 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!