The eyewitness was strong in faith, and he who hesitated in his faith hesitated in his eyes, then he has neither faith nor eye, so he has no place or possibility. Heaven is the vastness of the Most Merciful, and He has the status of a place, so the Lord expands only the heart, for you are the translator of the truth to all creation.

[ News of souls pneumatics ]

And from that is the news of the spirits, Perfection from Chapter 164. The spirit is an intermediary, and it is between the human messenger and the messenger a link that is revealed to him if the revelation is revealed to him, and he has commanded discipline with him until he collects it, because he did not hurry with it until he revealed it, and he did not utter it until he recognized it, so it was said to him in this matter, Keep the secret so that he does not know. The king is not brought to you and you, so be polite, and with politeness you draw near, for the people of the carpet are polite, and the people of secrets are safe. Paying attention is what is the place of slips, nor solutions of pests, nor does he have prevention and dormancy, but it is stillness and stagnation and the acquisition of the presence of livelihood in it, the tastes of witnesses are like the cheeks, and it is about himself in the state of the lost. leather

[ send begging ]

And from that sending, he begged from Chapter 165 of opening the door of correspondence, for he wanted to continue, so whoever comes to his sanctity should not blame anyone but himself, how can he return to the fit for himself and the sender is not of his gender and the person does not fall except with gender, so the question is only in the relationship with the messenger because he is from the gender of the sender and therefore depends on him and longs for him To him if he did not see him. If the Messenger had a good image, then this is a sign to me of the addressee and a definition of the beauty of the position and the surah. So the glad tidings of the Messenger and the realization of the intent that Gabriel descended upon him in the form of Dahiya. What is seen and what is this hadith that is fabricated Where is the image of what you have from the image of Ridwan and where is the fire from the heavens where is the easy from sadness and where is the hold of the unseen from sending sad and where is the joy from sadness and there is a difference between ugliness and goodness The phrase in the case is more eloquent than the article but when, boy, if the sender was wise and the sender was To Him is All-Knowing, so not every sender is wise, and not every one sent to Him is All-Knowing

[ Report the breath of the soul in the horror ]

Including the reporting of the breath of the soul into the awe of the sixty-sixth chapter of the breath of the soul from the inspiration of the Most Glorified Holy One of that Presence and his arrival in it and in it the identification of his existence and he is the eye of inspiration. The one who slanders only depends on the first thought, for it is the clear truth and the truthful one who does not swear. If his slackness falls to the second time, his condition will be corrupted and his statement will not be true.

[ The descent of the king to the king ]

And from that the descent of the king to the king from section 167 The king is not except for those whom the king serves. He is mentioned to the one who is revealed, and he is the king because he is the king and the king does not lack and for this he is not despised. In the king from the traces, and he reveals to him what is in it of secrets, he is the light of lights and the orbiting orbit on which the orbit is created by the one who is the conqueror mentioned in the news.

[ The secret of prophecy between friendship and prophecy ]

And from that is the secret of prophecy between Sadiqah and prophecy from Chapter 168: A boy is a piece of the liver