The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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Nor a tyrant, and for this reason the name of the young man is correct for him, the young man who is still a seeker of knowledge and a fugitive from ignorance. You can be patient with me, and how can you be patient when you have not received news of it, that is, you have not tasted the speech of truth with my tongue, nor have I seen it in my being.

[ Perception of deception from looking ]

And from this is the perception of delusion from looking from Chapter 145: Phrasing is the leadership of what is hot and what is unfair, from introspection and judgment that extracts the secrets of secrets with what he has of lights He knows the water in the water and nothing is hidden from it on earth or in the sky. And if he brings the pillars, he knows the first of everything, and by them he uncovers every concealment that escapes from his sight the light and does not fall into disrepair. He willed, nor illuminated. If He wills, He does not decree, and if He wills He decrees what is, and He is, and what has passed, His light does not need periods, nor the expiry of periods, nor insight into any of His Surahs of the Qur an. Say, He is Allah, the One, the Eternal One. has a choice

[ Creation is achieved, not created ]

And from that Creation: Do Not Create From Chapter 146 Noble Ethics Evidence for the Generosity of Ethnic Sufism Creation and Knowledge The Sufi is Rabbani, the Knower is One, the Knower is My God, the Stander is a Talib, and the Wise is the upright of the Great Creation when the branch squashes when the wind moves it, money and the vessel if it exceeds its capacity. It is filtered, and a person does not rejoice until he sees what he advises.

Muawiyah We are human beings, so we are not in the mountains nor in iron

Tolerance is a navigation with which the beauty of man appears in the treatment of objects from the universe. He who directs his creation with his Lord knows who is in his heart and his heart.

[ Had it not been for notables, jealousy would not have appeared .]

And from that, had it not been for notables, jealousy would not have appeared from Chapter 147. The jealous person is quick to repulse, and he commits more mistakes than he afflicts, and he is of his concern in every difficult day, when he would not have all the names. The transgression appeared from him. He cannot bear more, even if he is among the slaves, he perishes and perishes if he hears the analogy of the divine proximity to him with a jugular vein. His station is unity, even if the duration is long, he is alienated from the attributes of truth because he knows that he is a creation, he does not say by mixing, and if his creation is from an amniotic sperm, he does not say by product, and he is a slanderer like glass with which spirits tend in their gusts to bring him down from their beloved, so he refuses to inclination while she overcomes him, so you judge him by what his position does not require and does not give him his doctrine. For the course of predestination in the event of necessity, there is no choice, and your Lord creates what He wills and chooses, and you see the other being bewildered. You are astonished when he knows that the truth is changed from him, so how can he not be taken from him, and from his jealousy he forbids immorality, and it is one of the facts. Souls are distinguished, and the rule of this key in the joining of ghosts and adultery is inevitable, and he said to his companion, Conceal with it and protect it, and he knows it, sees it, and decrees it, and decreed with it. Nevertheless, he forbade it, and if he conceals himself from the children of his kind, then he does not conceal himself from those who are closer to him than himself and his soul, and he is the Creator of the free The forbidden makes it happen and to Him he returns all of them, then he rejoices in the repentance of his servant from it, so how does the place of his servant not take it away from him, so he does not create anything but what pleases him, even if sins do not harm him as well as obedience does not benefit him and with this knowledge I do not see the world except that separates and unites him

[ The witnesses of others are neither good nor good. ]

Among that is the witnessing of others: There is neither good nor mer, from Chapter 148 He does not have goodness or merciful He sees only the ruler whose origin is good, for the truth is his origin and from him was his separation, so he created him in his image and revived him with his surah the most apparent of truth. Creation is not created by lack, nor is it characterized by compulsion or choice, rather it is what it is, and it accepts from its generosity what is added to it. And its senses, and if it were not for the generosity of creation, he would not be moved to the truth, and he would not have a generous origin in which the wise judge in preference to him over


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 358 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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