The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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The conscience, Muhammad, may God s prayers and peace be upon him, brought them together, and he is the luminous lamp, so by him we followed and we were guided. He who obeys the Messenger has obeyed God, especially if it is proven that there is only God, the eye, and if it is multiplied in witnesses, it is oneness in existence. What is given is other than its gender, and if you strike it in something other than its nature, then what you add to it increases in its being

[ The secret of mentioning the accident is safe from accidents ]

And from that the secret of mentioning the accident is safe from accidents from Chapter 139 The creature s mention of what is valid for its feet, even if it is proven that it is not possible for it to be non-existent. Musk is known only by the one who knows it, or includes the meaning other than its letter. The remembrance of the Qur an is safe and faith is required in it. It is the word of the Most Merciful, with its letters cut in the tongue, and its letters are arranged in what is numbered by the firefly of Banan, so the tablets and pens were created. And what happened was the speech, and the minds were judged by illusions by what the understandings were unable to comprehend.

[ The secret of remembrance of the old temperament of Tasnim ]

And from that is the secret of the old remembrance of its temperament from Tasneem from Chapter 140 The ancient remembrance is the remembrance of the truth and if it speaks what the creation uttered, just as the remembrance of the accident is what was uttered by the tongue of creation, and if the Qur an spoke the truth, who stood with the meaning, what does it mean if the truth is the tongue of the servant, then the remembrance is old and his mood with the servant is from Tasnim because it is the Most High, and the descending of the servant is first. It is the eye with which the one who is close to drink drinks, and with it in every form the drinker turns real in his drinking of the nectar. Grace and height and with him strength and the obligatory circumstance if she is dependent and inclined, the truth is known only by the one who has his strength, and his strength is only from the one who is strong by taste.

[ The secret of consideration in seeing from the eyes ]

And from that is the secret of consideration in insight from sight from the chapter one hundred and forty if it were not for the senses, the analogy would not have been established, and if it were not for sight, it would not have been true. Power in the orbiting astronomy appeared eons and hurricanes and with the sun the appearance of night and day From the hidden matters the tides in rivers and seas A from the moon its duration and its ebb or other than that How is his command when he is a servant commanded like all other matters the duration of the shadow and his descending the house of rain and dew There is no doubt that things are caused and how is from God Unknown, and souls to seek knowledge of it are predisposed to the knowledge of causes, so the origin of eternity is from eternity

[ The secret of ideas related to Gentiles ]

And from that is the secret of thoughts related to the Gentiles from Chapter 142: Examples have been solved by the people who think about the newly invented matters. There must be a comprehensive facet of evidence and the meaning in cases of intellects. And there is nothing in the mind but an attribute of transcendence, and in transmission there is nothing but the like of that with an attribute of simile, so what is dependent on the other or the first, the first does not change, and the other in every form transforms, just as in any form he wishes, he mounts you, likewise in any form he is attached to in belief and appears in it. And whatever blames you, it is for Him to manifest itself in the gym, but you have the adornment of the neglected Ha a in the manner of the old, for with thoughts the eyes of the Gentiles appear, and with remembrances, traces go away and lights are blurred.

[ The boy doesn't say when ]

And from that young man does not say when from Chapter 143 The young man is the son of time for fear of hatred. He is not bound by time, as he is not confined by space. Do not accompany him if you say to him in the name of God. He said to you, Where are you going? The boy has no time but now. He is not bound by what is non-existence. No boy can be transferred except Ali, because he is the guardian and the guardian, the boys are the leaders of status and the possibility. When they uttered him, if they were short, they were unable, and if they were exhausted, they were tired of relying on them, and they had to rely

[ What is wrong with who claims that he is a boy ]

And from that, he who claims that he is a young man from Chapter 144, he is the owner of the conquests, does not have a wildness, easy desire and submissiveness, and with this he is with those who have increased with more and without provision. Descriptions do not force


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 357 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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