The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
  previouos page

Contents

next page  
 

Page 353 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Calamities and tribulations and the calamities and tribulations that they entail, what is stated in the decisive book, and We will surely test you until we know and He is the Knower of what will happen to them, so understand who knows. I do not know that you are the knowledge of the chains and what is the world at times to ignore and about the ignorant of the ignorance and the abortion in the fraternity is lazy and in such a differentiation and God is not unaware of it, for it is with us in all forums, so where are you going And what is hidden from the secret is that which is not known from the matter, and it is nothing but the knowledge of God, and this is the home of the perplexed. The benefit is like his saying There is nothing like it, for it is a verse that contains praise and analogy for every good and astute friend of his prophet. It is a test in insights and vision. The matter is between the tangible and the intelligible. She gives it evidence of intellects in existence, and if you wish, it is between an illusion, and it is the imagined, and it is a matter that is based on it.

So the matter is between an illusion and a reasonable one *** is like a wage between a gifted and a transferred

I am not in the names of its originator *** except as the owner of an acceptable face

And he said, There is no boredom in perceiving it, nor is the truth of desire what is boredom.

So sight is a lesson, and insight is a perplexity, if what you see is other than that, because of the jealousy that you realize with it, if it is granted by witnesses and obtained by means of existence and existence, for it is this place, for its dreams are pipe dreams, deceptions between them and the glad tidings.

[ The Secret of Diversity of Will and Rule of Habit ]

And from that is the secret of the diversity of the will and the rule of habit from Chapter 127 The will varied according to the diversity of the intent, and the rule of custom is in violation of the usual. The wonder of Abd al-Alim is nothing but the diversity of the will of the old, linked to his will, even if it is sympathetic, the diversity of the one is not one, and there must be an extra thing, but many things. On the understanding of what it contains of knowledge, if God wills such and such and what He wills. A breach of the norm is also intended for the will, so do not look at it in terms of the person, and you have to search and examine it, find the apparent in it, rather on the text. The river came and separated, and if it was not cut off, it did not arrive, but it was covered when it ran. This is not a fabricated hadith. Rather, it is clearer than the gazelle. The people who attain it are known by the people of raising and lowering, for it only settled on the ground. variety of Matters that the water pitcher gave the earth a ruling that was not against him, and this ruling was based only on him.

[ What the Transfiguration produces in the universes at all times ]

And from this is what the Transfiguration in the universes produces at every time from Chapter 128 of the Divine Transfiguration in the universes, rulings according to the times, so the forms varied according to the diversity of conditions. The scientist, if he had a manifestation in the form of astronomy, so it turned, and in the form of the sun, it was illuminated, and in the form of the night, it was darkened, and in the high and the low, so he was found and accused, and he only manifested himself to his own eyes, so nothing caught him except that he was, then he realized himself by himself. In science, the evidence of intellects may contradict what is true


Konya Manuscript
futmak.com - Meccan Revelations - Page 9967 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9968 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9969 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9970 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9971 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9972 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 353 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!