The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
  previouos page

Contents

next page  
 

Page 351 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

There is no generation except that it is owned by Qatmir, Al-Naqir and Al-Fateel, so everyone is lost, and that is why they were content with trivialities. A room with his hand and joy, even though the clues are the most upright in words, and he is the one who contains everything. He is alive in darkness and light and in life is bliss in the hadith and in the old. Among the people of the worldly enemy is he who neither dies nor lives, and among the people of the extreme, he whose salvation was in the trivial and great lawsuit, the same in bliss, there is no increase in abundance except in the world of testimony, and in the world of the unseen, there is no doubt about equality. The meaning is not divided if what is divided does not accept division except the world of bodies who are satisfied with a little lived in a shady shadow in a stable good and the best is left and then there is a lot. In order to achieve the purpose and the purpose may be a reason for the existence of the disease, whoever does not reach his purpose, his illness will be prolonged in this world, so he said, may God be pleased with them and they are pleased with him, so the satisfaction is from us and from him.

[ Al-Radhi is without spelling and the spelling is dry ]

And from that contentment with the dun satire and the satire jafa of the twenty-second chapter one hundred is not satisfied with the inferior except for those who do not know a tribe of Dabir. However, in the ranks of Sa ud, whoever gives him the truth his attribute, then he bestows upon him his knowledge and knowledge Satire the universe with praise and praise him in satire. He who asks for the truth to be fulfilled has been entrusted with estrangement and is not a dry Lord. It is impossible to rely on it, because you are not different from it in any case. If the whole of it is from it, then what is the meaning of God s being pleased with them and they are pleased with Him, which is related to a little contentment, for the blessing does not end with clear evidence and evidence, so it is necessary to be satisfied with this ruling of evidence and He decreed in this sense His satisfaction with you, Glory be to Him, with what you gave him that you are what You gave him only what he created in you, and this amount is sufficient for you, and he knows that power is above what you have given him, and the command is as the infernal gave him what is below and what is then the lower person. Guide his face, and he who knows the face, then he is perfect in every aspect, eyes only look at him, and insights depend only on him. The ummah is not married except to those who are not able to grow tall, and God is the Guardian of success, and it is with true grace

[ The secret of facilitating Al-Aseer ]

And from that is the secret of facilitating the difficult from Chapter 123 Creation in insolvency, and if it is left, then the left of truth is what is the essence of creation, from it he took and it gave, and this is not known until after the cover is revealed. When he was in his power to find and prevent time and earnestness, we said that with the usual hardship, hardship is bankruptcy, and it is only for the people of need, from animals and people, every move by will. So show in their capacity and do not utter what is between you and your right except your haste with your pronunciation. The sustenance is divided and established by a known amount that does not decrease and the question of slaves does not increase the demand for extra in the progeny in every sect. He who is in difficulty is looking at ease, and what made him delay except the decreed decree, for he is the judge of delay in facilitating hardship.


Konya Manuscript
futmak.com - Meccan Revelations - Page 9958 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9959 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9960 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9961 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9962 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 351 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!