The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
  previouos page

Contents

next page  
 

Page 350 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

He is convinced and he knows that there is something that can be permitted to him and obtain it with him, but he knew the situation that that is impossible, so he was satisfied with what he found and said what then except what he witnessed that you do not see if the truth opens his eyes with his sight and his hearing to the truth of his news covet and covet and gather and is not convinced and from here is the truth command It is an inevitable command to say, My Lord, increase me in knowledge. So, whoever is content with ignorance and bad manners, let him not deviate from the request, for God did not want from you in this matter except the continuity of need and the presence of necessity. He wants to fulfill it, so the hands are outstretched and the hands are held, she grasped what creation gave her, and she became relaxed with what the truth is generous with. And creation only bestows creation, so stick to your work and limit your possessions, and say to Him, the Most High, We are in you and you created us to worship you.

[ Persistently collecting what is beneficial ]

And from that perseverance in collecting what brings benefit from Chapter 117 What is the effect of greed on fate except because it is from fate and how keen it is not achieved because it is not accepted by the giving in general and the benefit in particular and he managed to say it, so they called and did not come when the call was unavoidable and the answer did not prevail because the inherent repentance did not occur here It is appropriate, and it is from the rule of nature, and if you are ignorant of the one whose determination has fallen short of asking for more, then he is not among the slaves. What He created for you, and take it in terms of what is in it of His face, find its essence

[ The Secret of Reliance on the People ]

And from that is the secret of dependence on the servants from Chapter 118, since servitude requires itself to be deity, the dependence on it is real and created, and because they are ignorant of His wisdom and their knowledge of His knowledge and His death for His sustenance in His creation, and His request from them what they are not able to perform except by Him from the duty of His right, and they knew that the obligation is in fact added to it and that matters All of them relied on Him and depended on Him, so they knew that the truth belongs to God, and what they were inventing went astray from them, so they knew that they were among those who did not know. So the consideration is gone, and this does not rise or rush, so it is necessary to rely on the servants

[ The secret of habitual habit ]

And from that is the secret of the usual habit from Chapter 119 What is then an eye repeated? Where are the usual traces studied and the eyes are blurred, not even blurred, and she said to the resemblance and the strength of resemblance with the loss of objects and the presence of proverbs, this is the eye of what was, if she said this is the eye of this, she would know that this is what this is because she referred to There are two things, and the like of this is not hidden from the two-eyed man. The men have nothing but the existence of proverbs. For this reason, he denied the homosexuality for himself, exalting his holiness.

[ More secret in praise of existence ]

And from that is the secret of more in the praise of existence from the fulfilling door, twenty and a hundred, O you who have fallen asleep, every student who has lost the commands of the truth is heard and obeyed until the Day of Judgment, but the hidden commands are not the obvious ones. It is filled with nothing but the one who is full of blessings and benevolence, so the eye of gratitude is the same as the blessings, and among the blessings is the repelling of curses. How many blessings of God concealed by the intensity of its appearance and the accompanying its recurrence on the one who is blessed and its passage while they are heedlessly rejected, but most people do not know the merit, and they do not know the merit, but they do not give thanks. How can more be correct when he has given everything his creation and fulfilled his due, so there is no room for excess, so when he is asked to give thanks and praise and creation to God it is not for him, who is his arrogance and glorification, and this is all created and he is upon the servant of the most incumbent rights. Except in the sense that it is a place for his appearance and a wick for his lamp and his light, and that is the standing of the wanderer with the trifle from the twenty-first door, and a hundred worldly goods are few, and all that is in it is the sons of the way.


Konya Manuscript
futmak.com - Meccan Revelations - Page 9953 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9954 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9955 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9956 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9957 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9958 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 350 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!