And honor, so majesty and honor adhered to the thousand and the blame, and the majesty was to disassociate itself from the analogy, and the compulsion was to mention it in the negation of the analogy to the likeness. So he was the fairest of wicks to accept the generosity of the merits, for he has the hidden kindness and the many gifts that are beyond quantity. He opens the door and the giving without counting the entire human upbringing at night, and in the other third of it is the divine descent to reach it the most abundant of the Nile, and the last third was nothing but the breathed soul that has stability, firmness, and supremacy over two-thirds and lofty for one-third. The first is his earthly skeleton, the second third is his animal spirit, and the last third is a human being, and he made the rest his helpers

[ The secret that people love to sleep ]

And from that is the secret that people fall in love with sleep from Chapter 96: Imagination is the eye of perfection. Without it, man would not have been preferred over the rest of the animals. He roamed, connected, proud, prolonged, and said what he said: Glory be to me. The two sects break the habit and join them to the world of martyrdom, embodying what is in it

He is the eye of the beholder, and the first is attached to the judgment with the other. He is not established in a situation, and he has proof of the fluctuation of conditions. He has from the verses of the Qur an what came in Surat Al-Rahman that He, the Most High, is in a matter every day, so which of the favors of your Lord do you deny, nor of any of the God s blessings, the totality of your lies?

[ The secret of being careful of fate to avoid harm ]

Among that is the secret of caution against predestination to avoid harm from Chapter 97 The secret of predestination is the mediation of truth between the influencer and the influencer and the effect, and the effect is attributed to him, and he is what he created except for what he was, and nothing of it is in his hands. His states, names, and attributes, and he who is specific to the existent gives existence and witnesses, and they are lineage, not objects, formations, not universes, and the eye is the eye, not an extra command. So verify what I have shown you with your view, for if you know the wisdom, the ascription and the accusation, and you and the owner of this knowledge never say, I am God, and God forbid.

[ The secret of safety from faith ]

And from that is the secret of safety from faith from Chapter 98 Brotherhood of faith gives safety and faith is faith, so deprivation is gone. What the benefactor testifies, so whoever believes has embraced Islam and done better, and whoever combines the two parties will win the two good ones with faith. The lineage between you and the Most Merciful is established. He is the believer in you and for you. Its buildings and the difference in its meanings, and when it unites and what is unique to the brotherhood of faith, you inherit, do not regret the brotherhood of lineage, and do not care about the believer, the brother of the believer does not betray him. What man s image is known for, for faith is imitation, and knowledge is in witness and witnessed. If submission is correct, its sign is the breach of the norm. He fulfilled his hurdles and made them to his desired methods, so he took the right path and did not incline to interpretation, a wedding in the best way, in a reduced livelihood, and a shady shade in the shriveled cedar and pulverized ale...

[ The Secret of Hope with Expected Term ]

And from that is the secret of hope with the expectation of the term from Chapter 99 of money to hopes. The deadlines are interrupted by God, men who gave them the definition, he dismissed procrastination, and he removed from them caution and the sinful fear, and the situation will worship them in the time of the situation. Yes, he worked diligently, so if the number lapses and the period ends and the time is long, the departure comes and the caller stops at the head of the path, only the imperfect one who is weak in the truth, but the hope is not correct in the first cause, nor is it one of the attributes of eternity because it is not then what is hoped for, for the eye is witnessed