The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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No, rather he differs over the images, and he is the Most High from others. All are one eye, so there is no difference and what is then a number, so there is a coalition, so the reality of the likeness is in the likeness.

[ The Secret of Eating Desires in Similarities ]

And from that is the secret of dealing with desires in the ambiguous ones from Chapter 89. There is no sympathy for desire, for it is from the reality of its origin here and in the equanimity in the ambiguous ones. The tendency to all sides is what is surprising that the world is in the image, but it is the wonder of those who see an isthmus in the surah and the isthmus between two ends and then only two eyes, you and the other. You are about him and all of us are from him. The isthmus is not established in the existing eye, because it is between the fixed, non-existent eyes and existence. Whoever takes care of this lofty station will prove to him that the world in the case of its existence is an isthmus. Who are in the heavens and the earth, willingly or unwillingly, and their shadows in the morning and in the afternoon

[ The secret of what men chose to leave the lawful ]

And from this is the secret of what men chose to leave the lawful from Section 90, Muharram is a place if it is in the permissible and the permissible is forbidden if it is in the forbidden. Clarity The rulings are removed from the eye if the principles are fulfilled, then asceticism is only in curiosity.

[ The secret of the one who did not say that he is free from what is permissible ]

And from that is the secret of the one who does not say to withdraw from what is permissible from Chapter 91 It is not right to withdraw from what is permissible, for it is your strength and what you miss is your share of the rulings, and people sleep about him, and the reward and the burden are negated from him. So seek, and do not despair, then become bankrupt. If the confusion was correct in existence, it would be correct in the image between today and yesterday. As for the slaves being dressed in a new creation, it is not for him whose sight is iron. If the cover is revealed and the tender comes, the senses are relieved, the senses are raised and the text is clear, and the search and examination is removed. You do not see that they have complete disclosure in their wakefulness and sleep, and they have the right to conceal what they are in the clearness of the ruling

[ The secret of giving by revealing the cover ]

And from that the secret of giving by revealing the cover from the door 92. Every part of the world is poor to the great and the despicable. Everyone is slaves of blessings, and from the one who gives safety from the coming of curses, so there are none of them except those who knock on the door of divine generosity and divine generosity. The eye of giving, there are some people who are blind, and some of them are blind, for the matter is additional, and the ruling on things is relative, wherever they are.

His saying, may God s prayers and peace be upon him, In seeing his Lord I see my light

and between

His saying: In seeing his Lord, you see your Lord as you see the moon on a full moon night

And there is nothing visible but Him, so he affirmed it for us and denied it from him when he knew of it

[ Altruism to silence and staying at home ]

This includes preferring silence and staying in homes from Chapter 93. Silence is the ornament of substitutes, and staying in homes is a type of solitude and seclusion. Silence is impossible. It is necessary to utter in any case. It is not a condition of eloquence by the movement of the tongue. The truth, and whoever remained silent, wept, and perhaps he was silenced, and he stood in the place of a bell, so his secret appeared, and if he was ignorant of his matter and became a conversation among people, and confusion occurred in the souls of him, and articles abounded about him and the possibilities touched upon him, so he opened the doors of the tongues for a year and Omar by staying in his house in all places, for he has in every gathering a remembrance, something has come An order if there is nothing in silence and staying in homes except for the attribute of its owner with a non-divine attribute, in addition to what the essence refers to, for the speech is one of its limits, so how can he say that he is lost?

[ The secret of what is said about the length ]

And from this is the secret of what is in the saying of length from Chapter 94 If there is nothing in the saying of length except the presence of creation, the weighting of disclosure, the realization of the king, and the increase in the king, the saying is the formation, specifying, and clarification of what the matter is upon him, then how can he leave and not look at him what honor Moses, peace be upon him, except with what was attributed to him From speech by speech, the world is found, so it appears on the most complete system, and every saying is according to the truth of the one who said it, so it is permanent and from it is fleeting.

[ The secret of the night prayer for the great Nile ]

And from that the secret of the night prayer for the great Nile from Chapter 95 The rise of these bodies necessitated the name of Dhul-Jalal


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 343 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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