The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
  previouos page

Contents

next page  
 

Page 334 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

From the one who is owned and with him the lover contacts the beloved, so by separation the lover knows that he is lost, and the beloved is the owner. He does not return the separation except on a receipt, it is his address, and with it his balance is established. The separation is a limited void, and the separated is full of witness, and it replaces the receipt.

[ The secret of managing the elixir ]

And from that is the secret of managing the elixir from Chapter 32. The elixir is a sultan who overturns notables, his rule is the rule of time, but he is quicker in the two events, and with his authority, he is in the rule of the acceptor, and what he accepts is actually inclined. The bed, nor did gold join the slate, nor did Mercury replace the elixir with the elixir, nor did copper gold with gold, and if the minerals did not return to a single origin, it would not be called the minus and the excess. He strives to establish the balance and moderation of weights, and maintains the establishment of the upbringing of man in the month of April, for it is the youth of eternity, the time of fruits and blossoms, and the theater of the beholder in the nadir.

[ The Secret of Intention in the Monotheists and the Explanation ]

Among this is the secret of the intention in the monotheists and the mention from chapter 33 when it is not valid for the existence of the accidental eye that is exposed to accidents except with the presence of the two and the third and this is the installation of premises for the appearance of the births with a tangible and reasonable marriage on a reasonable and transmitted form and condition, so the mind agreed with the transmission and the nature helped the hearing. As the proofs of the intellects have judged, so whoever looks at the continuation of the two on the third says of monotheism in the existence of the eye of the accident, and whoever looks at these two says with the presence of the two plus and they see the matter between darkness and light and gloom and joy and said in the speech that does not enter into doubt or men and from everything we created pairs And there is no other than these two, for God is one, and he who says otherwise is struck in cold iron

[ The Secret of the Glasses' Breath ]

And from this is the secret of the seated person s breath from Chapter 34 of the one who sits at the head, which is what they say: Whoever is firm, the sitter grows Anis who remember God, God is their seat. If he sits with you, he will be in a position until we know. If you understand, then stay with him. If you sit down to him, he will benefit you from the pleasantries of judgment, and he will come to you with all the words. The beneficial may benefit and the beneficiary will benefit. To the most despicable of life, what is called demolition, standing exposed to the blowing of breath and moving in its standing is characterized by straying and slanderers, so seek refuge in the Lord of people from the evil of obsessiveness.

[ The secret of the bell and the taking of the guard ]

And from that is the secret of the bell and taking the guard from the door 35 The bell is a general statement and the guard is a closed door. So whoever separates its entirety and opens it closed will see the admirable matter and join the people of understanding and know what the husk has preserved from the pulp, so the veil and the veil in general are wisdom, and the separation of the speech is a mark to remove his grief in important matters veiled by dark nights and the guard His infallibility, they are the greatest blessing to remove his curse, the ringing of the bell, the eye of the horse s thirst

[ The secret of Moses' preparation for Jesus ]

And from that is the secret of Moses preparation for Jesus from Chapter 36 Torah, the first generation to believe in the Gospel and the first light to appear in the Psalms. Peace be upon Jesus, and he did not greet him without him so that he should pay attention and greet his cousin himself so that the rank of his day would be distinguished from his yesterday, so the confusion of the day between tomorrow and yesterday will rise. Because the one who succeeded the predecessor did not have the Messenger of God, may God bless him and grant him peace, a successor, because he is fairer

[ The secret of the state of being followed is in being followed ]

And from this is the secret of the state of being followed in following from Chapter 37 If it were not for the rule of following, they would not have been called followers, the followers of the messengers. Indeed, by God I hear, see, and speak


Konya Manuscript
futmak.com - Meccan Revelations - Page 9867 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9868 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9869 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9870 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9871 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9872 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9873 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 334 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!