The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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And from no where to no where, between from and to the back of the full, the lower and the upper, the throne is a portable carrier, the matter is a separator, separated, the world is virtuous and curious, and the mattresses are a cradle placed and permitted, not forbidden. Until its demise, if it remains the eye of its perfection with it, the struggle will be correct, and the preference will be established. The throne is a bed for the one who is equal over it, and the command from him begins and then returns to him without turning back on his heels. Rather, he is on his departure in his doctrine, and then he returns and does not have an end to it, so it cracks and there is no goal behind God, and he is the first at the sight and the blind. Everyone says it is the beginning, and they separated in proving the end, so there are some of them and some of them, and all of that is transmitted from them

[ The secret of the two prophets and what they have of the eye ]

And from that is the secret of the two prophets and what they have of the eye from the fourteenth chapter, when the news of the legislation was cut off, the high news remained, for it pervaded everyone. And this inherited wealth does not decrease by spending, but rather it is always marketed in hypocrisy. Its likeness is like a lamp that is not followed by a morning when the sun appears in the two surahs. It is with the moon a light and itself is a light. The name of the Siraj is the lunar prophecy and the prophecy of the Prophet and the Messenger is solar, so they came together in prophecy and the moon won the fatwa

The sun rises at night in the moon *** with sunset, and there is no news for the eye

I am amazed at a picture that gives you in pictures *** it has nothing like the light of the eye with the sight

Obedience to the Messengers is one of the acts of obedience to the one who sent them *** and what cursed the Messenger of God is

If he says it is not by desire, then *** he disobeys the God who disobeys him, then remember

[ As the secret of extinguishing the light with breath ]

And from that is the secret of extinguishing the beacon with the breath from Chapter 15. When the one who says it has a mood of emotion, the soul has the right to extinguish and ignite. If he extinguishes it, it dies, and if it ignites it revives, then he is the one who laughs and weeps, so the action is attributed to him and the acceptor is not relied upon, and that is due to the lack of fairness in fulfilling the descriptions with our knowledge that participation is reasonable in the principles. The interviewer has the aid and does not ask him for help, for he is the unknown known to him, the possessor of taste is hovering, and his ruling is in the narrator and the old. was sassy

Had it not been for the night, the day would not have been *** and had it not been for the light, the flight would not have been found

Injustice is repelled by its beings, not by its luminaries, for the eye does not go away, and if conditions differ over it, the shadows prostrate in the morning and the afternoons are prostration of thanksgiving and sit-down from the temptation of God and cunning.

[ The secret of pegs and substitutes and their likeness to mountains ]

And from that is the mystery of the pegs and the alternates and their likeness to the mountains from Chapter 17 The spirits of alternates are the chiefs of possessions from the luminaries of the seven spheres, and they cut them into the orbit of the zodiac. And loftiness, and with this pride, prevention, and strength of deterrence and repelling, it must be transformed from it in a fluffy and scattered endowment, scattered and furnished, so that it joins the earth because it is crushed, and the movements of its orbits affect it, one of the most amazing sciences of men, as long as the one who does it is not named is like shaking the earth and only the mountains. He attained to the world by God the knowledge of listening with rhythm from God, and he said, Be for a non-existent who is not. Then the eye of weights appeared in the balance, and there was nothing but man. With what the complex and the simple deserves, a space for freedom and communication, so he took the passion for creation and moved away from the place of his proof. ?


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 330 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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