And what the skins said was that it was an area that was exposed by confession to what it uttered, for if it occurred by choice without compulsion, and the ball is attributed to the one from whom it fell a correct proportion. Certain of what is harmful to God and His Messenger, and what is called thankful or ungrateful, it is a special attachment, with the speaker being unaware of bringing all these lineages back to God by virtue of the origin, for if he brought them up, he would not utter them because only an ignorant or negligent person utters them. This is that what has occurred in existence from the possible from the possible except what preceded its occurrence by divine knowledge, it must happen, and God knows no known information except what it is, that is known in itself. And this known is possible in the absence of it and the objection of its proof on this ruling by which it appeared in its existence, so what gives knowledge to God except the known, then he says to him: This is the truth from you, not from me. He wants and does not speak to him The Almighty will is the will because it is not a place for accidents, although the will is subordinate to knowledge, it is subordinate to the follower.

He said in the Sahih: The son of Adam cursed me, and he should not have done that, and the son of Adam lied to me, and he should not have done that

And he mentioned the hadith and his saying, and he should not do that because he has the virtue of taking him from evil, which is nothingness, to the good that is in His hand, which is existence. When he gave him the possible known from himself, from here he attributed the harm to the creature, and the truth was characterized by patience over the harm of the servant, and the people who take care of the believers knew the image of the complainant with them in order to ward off that harm from him, so that they will have the greatest reward from God as we decided before. The Divine Presences are almost not limited because they are lineages, and it has been mentioned that God has three hundred creations, these are the ones we mentioned of those three hundred, and every divine name is a presence. It was bad manners, so we kept silent about it as etiquette with God, but something came in the Qur an from that by means of inclusion and the names of actions from which many names were not built, and came names of things to which the judgment of what belongs to God was attributed, and God was not characterized by them. Your piety is free and the protector is God, and the serbal here is a vice by which the male is attached to the ruling and the protection is attributed to him. Praise be to God, and when God loves the witr because it is a witr, and we brought a hundred people, then we brought the Shafi iyyah, and we recited it in the presence of the Hazrat, so that it was one hundred and one, for God loves the witr.

( Holy Holiness of the Most Beautiful Names )

Allah, the Most High, said, And to Allah belong the Most Beautiful Names, so call upon Him by them. Say: Invite to Allah or invoke the Most Merciful. Whatever you call upon, to Him belong the Beautiful Names.

[ Indeed, the names of God include cognitions, some are pronouns, and some are nouns indicated by verbs .]

Know that the names of God include acquaintances like the well-known nouns and they are the outward appearances, and among them are implied pronouns such as Kaf al-Khattab, Ta i, the speaker, and the pronoun in the third person, and the second person pronoun from that. Like God mocked them, and like God mocked them, including the names of the representative are for God, but they turn to God as his call, like we say, "Sirabeel that protects you from the free," and every action is attributed to the fact that there is no possibility, but that name is a representative of the act in it, whether it is slander or praise, because all actions are not related to God. A ruling for that is the attachment to influence in what the correct knowledge gives him. Everything that is attributed to the creature of actions is in it a representative of God. If a praiseworthy falls, it is attributed to God for the sake of praise, for God loves to be praised. This is what was mentioned in the Sahih on the authority of the Messenger of God, may God s prayers and peace be upon him, and if it is attached to it, we do not attribute it To God, or a defect occurred to him like al-Mahmoud, the saying of Hebron, and he heals. He expresses for himself the will of the fault, and he said about the praiseworthy, so your Lord intended for the right of the two orphans.