The participation in its expression, as you say in the movement, says that it is a movement in every mover, so he imagines that it is like parables, and not in reality like examples, because the movement in terms of its essence is one, i.e. one reality, its ruling is in every mover, so it is the same in every mover by itself. All the meanings that necessitate judgments of universes and colors, then understand them. If you do not know that the truth is beautiful according to what I have mentioned to you, then it is not so wonderful in all respects, because the accepting substance is one essence in terms of its definition and its reality, and its reality does not multiply by plurality. In every person who is condemned by his judgment, then there is a likeness, so whiteness is in every white and movement is in every moving, so understand that, for everything in existence is innovated by God, then it is the innovator. An example and there is only the world, and he is addressed by this, and he is everything other than God, so we knew that God creates every originator with what he does not know unless God knows him, and you knew the first generation. You began to repeat, and we began without an example, and He repeats us without an example, for the image does not resemble the image, nor the mood, and the divine news of this was received on the tongues of the prophets, peace be upon him, who are the messengers.

[ The world is not the essence of truth, but it is what appeared in the true existence .]

This indicates that the world is not the essence of truth, but rather it is what appeared in the true existence, because if it was the eye of truth, it would not be true that it is wonderful, as the image of the visible occurs in the mirror and the beholder looks at it. But as soon as you look in the mirror, images appeared. This gave him the situation. What you have to do in that is except that you mean to look in the mirror and look in it, like his saying: We only say to a thing if we want it, and he means that you mean looking. Your look in the mirror, then that image is not your eye to judge the nature of the mirror in it from large and small, length and width, and there is no rule for the image of the mirror in you. Do not doubt that you saw your face and saw everything in your face that appeared to you when you looked in the mirror in terms of that eye, not in terms of what happened to it in terms of the mirror s character. Or the existence of the truth. Either they are fixed objects God has manifestations, so he is the rule of the mirror in the image of the seer, so he is his eye, and he is described by the judgment of the mirror, so he is the apparent in the appearances in the form of appearances, or the true existence is the eye of the mirror, so the fixed objects of the existence of the truth see what corresponds to it, so you see their image in that mirror and they appear to each other and you do not see what you see from where What is the mirror over him, but you see what you see in terms of what it is without increase or decrease, just as the beholder does not doubt his face in the mirror that his face has seen, and the mirror in that knows that his face is what he saw, so this is the matter, then attribute after that what you want as you want.

Everyone is an innovator in the eyes of his creation *** and the truth is an innovator when it appeared and then appeared

The eye is fixed and the self is fixed *** and his creativity was when he came and looked

It did not appear as images except that it had images *** from it and from it, so in total there was a trace

( The inheritor, Hazrat Al-Wath )

I am the inheritor, and the truth is the inheritor of what I have *** of love, intense longing and affection

I made a covenant that I was anxious about, and I am upholding what you know of the covenant

If lightning appears from the side of the neighborhood *** and its joy has increased me and found it to the find

I say to him hello and welcome *** to whom I may have come unintentionally and without promise

So he goes with his eyes when he flickers *** I wish my hair would rise for him after me

[ God created creation for creation ]

Its owner is called Abd al-Warith. God Almighty said: We inherit the land, and whoever resides on it inherits it so that whoever He wills of His servants inherit it.