So we say that it is an existential matter in that he sees us as we said about us in terms of how we perceive it. The matter is one. We are free in it and in it. Who are we and who is he? He said to him, Show me, I look at you. He said, You will not see me. He said about himself, Did he not know?

[ God sees ]

And I know that some of the scholars know that God sees. Then he said with the instrument of rectification, so he was sympathetic, but look at the mountain. Glory be to you) I repent, that is, I returned to the state in which I did not ask you for a vision, and I am the first to believe, i.e. to believe in your saying, You will not see me, for this saying was first revealed only to Ali, for I am the first to believe in him. If the mountain or Moses saw it, he would have stood and did not call out to you or be shocked, for He is Exalted is Existence, He does not give anything but existence, because all goodness is in His Hands, and existence is all goodness. Moving and moving you or taking you from one state to another with the presence of your eye in both cases from place to place with the presence of your eye in each of them and between them, which is his saying that if he wills he will take you... Ahab by will in terms of what is a particular going, and these details are in a non-detailed that does not exist, and it is not a matter of the detailed existence, so we separate the non-existent into the impossible and the possible, even though it is non-existent. So we thought that we leave the matter as it is, as it was as it was, since the purposes are achieved, the perceptions are real, the pleasures are judged, the witnesses are permanent, and the bliss in it is present, and let what happens from non-existence, existence, truth or creation after that we do not lack anything of what we need, we do not care, and if the divine news occurred, it would have been Talking about it and looking at what it is now does not increase or decrease the matter, for if it is mentioned, it is necessary to hear that speech, understanding, signified, speaking and hearing, and this is exactly what we were in. All of it is true that which is false, for it is present in the mind, in the eye, and in all perceptions. So the inclination to peace is more appropriate for a person. If they incline to peace, it means in consideration and signs, these thoughts that led you to consider what you are indispensable for, then the truth here sent them down to the status of enemies to the people of signs. It is right to leave the matter as it is and do not argue about it. You missed it, but you are engaged in it because it is a sign from God on him, and he said, And if you see those who are arguing about our verses, then turn away from them until they engage in it, and they do not engage in talk, except that which provokes you to talk about it. The happiness of the hereafter and what are these matters? We said, We do not know, but we act as He commanded us to arrive at what we were told, for we did not lie. Rather, we saw what had passed, all of it was true. Nothing of it was defective. So, what remained, and they inclined to peace. So God commanded us and said to His Prophet, may God bless him and grant him peace, so incline to it and trust in Him God, the wise man says by hearing and obeying God s command, and this is an urgent and comfortable situation

The appearance is nothing but that which appears *** and the bellies are nothing but that which is concealed

Where is the going and where is the return *** and where is the decision and where is the headquarters?

From us to him and from him to us *** and all by judgment and destiny

Do not weep for a lost *** So nothing is missed and no secret is bad

Then it is only added, and what *** is added to it, so judge and consider

And say what you want to whomever you want *** for existence is manifest through this

God says the truth and He guides the way

( Al-Batin, Hazrat Al-Batoon )

The secret is what its reality is hidden in *** and the public will reveal it to everyone with sight

If there were no stomachs, and if there was no secret of His wisdom, God would not have preferred a creature over humans