In his right, and if he had not been deposed, Abu Bakr would have died in his days without being a caliph, and the caliphate must follow it in the knowledge of God, so it is necessary to advance it in order to advance his term before its owner. And there is no delay for those of them who delayed it due to lack of capacity, and the people did not know that until after God made it clear with their deadlines and their death one after another in his caliphate. All of them, this is from the rule of delay and progress and God has priority because he is the creator of everything and God is the afterlife. To Him in every matter. If God is the first, then the perfect man is the other, because he is in the second rank, and he is the caliph, and he is also the last with his natural creation, for he is the last of the begets, because when God wanted the caliphate and the imamate, he began to create the world, and he created it and everything else, and his justice and rank were an established kingdom. When he was prepared to accept being an imam, God created the natural human body and breathed into it from the divine spirit, so He created it in His image for the sake of succession, so He appeared in his body and was called Adam, so He placed him on earth for a caliph. The other is in relation to the divine image, and the other is also in relation to the natural cosmic image. It is the last of the soul and the body, and it is the other with the return of the world s affairs to it. What is meant by it is the life of the world and it rises, and if it departs from it, the world ceases and the sky passes, the stars are scattered, the sun is rounded, the mountains are scattered, the public is suspended, the seas are filled, and the whole house of the world has gone and moved. Architecture to the home of the hereafter by the transition of man, so I lived in Paradise and Hell, and after this world there is a home except Heaven and Hell. Whoever attains his rank does not move, then he has steadfastness, permanence, and permanence, and the first is not like that. That is why he said to him, and the hereafter is better for you than the first, and your Lord will give you, and you will be satisfied.

( The Appearance of the Appearance )

Appearance has a condition that supports it *** and only the one who overcomes it appears

The girl at the edge of the poplar *** wipes away tears and makes our heart a flame

If they come to you and say that it is half of *** then the best of it is the two that are gold

I gave it paper to win it *** so I refused, so I made it gold

If she appeared to everyone with sight *** blinded her age, this is why she is hidden

[ Indeed, God is the manifest for himself, not for his creation, and no one else can comprehend Him .]

Its owner is called Abd al-Zahir, and he is called al-Zahir by the command of God. This Presence belongs to Him, the Most High, because He is manifest to Himself, not to His creation, so no one else can comprehend Him at all, and by whom this Presence gives us the appearance of the rulings of His Beautiful Names and the emergence of the rulings of our eyes in the existence of the Truth, and He is behind what appeared, neither our eyes comprehend vision, nor eye of truth comprehend vision nor The notables of His names perceive a vision, and we do not doubt that we have perceived something that is a vision, and it is what our eyes witness. What is in it is that which contradicts the rule of the Magnificent, and there is a third matter from outside on which perception falls and has occurred. So, the non-existent sees. We believe that the non-existent sees. So who is the seer? If he is also a relative, then as he is ready to see, he is ready to see, and if he is not. It is a relation and it is an existential matter, just as the seer is the visible because what we see sees us.