You do not know who you are saying *** and there is no harm in the one who said by God

So the shortcomings appeared on behalf, which is the company, as well as the one who says the truth except that I command it, the commanded may happen and it may not happen, and the presence is one. Except from his reality, which he is, from his being a principle in the knowledge of him being a knowledge. It is not uttered in terms of itself except with what it is, and the image of this issue and its realization is like saying the truth on the tongue of the servant, do it, and it happens or it does not happen. The skins we have uttered. God, who articulates every thing that speaks, gives the possible what knowledge is for God, and formation in other than God is only for God and not for anyone else, and the pronunciation is from the servant, and inspiration is a formation from God in him. The tongue of his servant may or may not fall, and the servant does not speak except Thus, it may happen, and what he commands or wants may not happen, and if the servant had uttered it without participation, it would have occurred. The Lord is on the tongue of the servant. The effect and the formation of that saying may be, and it may not be. So contemplate this speech, for it overlaps and escapes from the mind if you do not visualize the principle in a precise concept that remains between your eyes and its shortness is that the servant never utters except by God.

[ God speaks with the tongue of the servant ]

And if God utters the command on the tongue of the servant, then it is not necessary for that required to happen, and it is not necessary.

[ Every student only asks for what he does not have .]

And know that every student only asks for what he does not have, for the attainment does not seek, and the truth does not demand from the possible except its formation and its formation which it does not have, for the possible in the absence of it is not a component. Formation occurs in that thing because the universe is not with that thing, so what He wanted the universe for Himself, but He wanted it for the thing that He does not have, then God Almighty exists for Himself, so He wants things for things, not for Himself, for it is with Him, for there is nothing but with Him its treasures and they are not Treasuries except for what is stored in them, then things are stored with him in the event that they are proven. He is not at once, this is the realization of the one who finds himself in the gym, said Al-Rajiz

I sing and the transgressor with love of conscience

The existence required by remembrance of the sect, which is about conscience from this section, which is what the people of conscience find in their souls, if they find them, from the knowledge of God.

" The One Sunday, Hazrat At-Tawhid "

Unite your God, the actions are for God *** and do not be in it the arrogant nor the idle

And beware of polytheism, for polytheism is deficient *** its power will turn you back, for it is what it is

Other than you and something else that does not exist *** and prove that your house is neither void nor flimsy

But he has a great pleasure that means to her *** all of our members are like the pleasure of Beh

God knows that I am in what I mentioned *** Our verses are true, by God, by God

[ Al-Wahdiyyah is the establishment of the Oneness by Him .]

Its owner is called Abd al-Wahed with the neglected ha , if he wants the name, and if he wants the adjective, he is called Abd al-Ahad. Attributes that are replaced by bodies, as well as the soul and the spiritual, so the oneness is a valid ratio between the Oneness and the One, and the fact that a thing is called One may be for its own sake, so it is not a compound, which is the thing.